The Muslim-Nazi Axis: A Political History

Palestinians hold a sign depicting a swastika during clashes at Qalandiya checkpointIt’s been our misfortune to have the wrong religion […] The Mohammedan religion […] would have been more compatible to us than Christianity (Adolf Hitler, August 1942).

It is no secret that most contemporary Muslim states and Islamist radical groups  are quasi-fascistic and anti-Semitic. Oppressive, violent, irrational and pathologically obsessed with destroying the Jewish state,  these modern-day fascists have inherited a great deal from the Nazis.

During the 1930s and 1940s, Mein Kampf and the notorious anti-Semitic tract Protocols of the Elders of Zion were translated and widely read in Arab countries. These books are still very popular in the Middle East.

In his day, Hitler was celebrated in large parts of the Arab world, with some newspapers likening him to Muhammad.

The Syrians were particularly susceptible to the influence of Nazism. The Syrian Social Nationalist Party (SSNP) pressed for the establishment of a single Syrian nation state spanning the present day Syria, Lebanon, Iraq, Jordan, the Palestinian Territories, Israel, Cyprus, Kuwait and the Sinai, as well as parts of Turkey and Iran. Hitler had a similar expansive vision for Europe. The Syrian Social Nationalist Party’s emblem, the red hurricane, was taken from the Nazi swastika.

The political philosophy that has dominated Syria and until recently Iraq is Ba’athism. A secular Arab nationalist ideology , Ba’athism endorses a one-party state that enforces itself on the masses by means of authoritarianism and repression. The Ba’athists were fascinated by Nazism and translated Mein Kampf into Arabic. Sami al-Jundi, Member of the Syrian Ba’athist Party admitted the Ba’athists were racist. “We were immersed in reading Nazi literature and books […] Anyone who lived in Damascus at that time was witness to the Arab inclination toward Nazism.” Indeed, several shops in Syria in the early months of the second world war displayed posters declaring, “In heaven God is your ruler, on earth Hitler.” After France’s defeat in 1940, Arabs in Damascus were heard chanting, “Allah’s in Heaven and Hitler’s on earth.”

According to his own memoirs, Anwar Sadat, who later became president of Egypt, willingly collaborated with Nazi spies. In fact, Sadat was a member of the Arab ultra-nationalist Young Egypt Party which consciously modelled itself on Nazism. The paramilitary wing of the party was known as the Green Shirts, in tribute to Hitler’s Brown Shirts and Mussolini’s Black Shirts. The Young Egypt Party, which  owed its raised arm salute and its slogan, “One Folk, One Party, One Leader”, to the Nazis, pressed for the boycott of Jewish businesses and abuse of Egypt’s Jewish communities. Gamal Abdel Nasser,  who was president of Egypt from 1956 until 1970, was also a member of the party. It was Nasser who, with the assistance of former Nazi officers and officials, drove Egypt into a unsuccessful war with the Israelis in 1967.

Many Arab leaders in the 1930s and 1940s sought alliances with Hitler and the Nazis. One example is the alliance between the Tunisian Arabs army and the Nazis, who between them murdered hundreds of Jews in North Africa. There were Nazi-inspired pogroms in Algeria in the 1930s, and massive attacks on the Jews in Iraq and Libya in the 1940s.

Hitler admired Islam’s partiality for violence and colonial expansion.  According to the Nazi leader, the Muslim religion is “perfectly suited to the Germanic temperament” and described it as a cult that “glorifies the heroism and which opens up the seventh Heaven to the bold warrior alone.” What is less well known is Hitler’s support for the Palestinian Arabs. This support was motivated by anti-Semitism and a suspicion of Britain’s colonial rule in the Middle East. In a speech made before the Reichstag in 1939, Hitler opined that Palestine is “occupied not by German troops but by the English” and accused British troops of oppressing the Arabs for “the benefit of Jewish interlopers.”


It cannot be doubted that Nazis ideology had a profound effect on Arab and Muslim behaviour in the Middle East. But did Islam exert an influence on leading Nazis?

At least one Muslim theologian has claimed that he influenced Hitler. Before the creation of Pakistan, Muhammad Inayat Allah Khan wanted a separate state for Indian Muslims. In 1926 – several years before Hitler’s rise to power – Khan met Hitler in Berlin. According to Khan,  Hitler “discussed Islamic Jihad with me in details.” Khan also claimed that Hitler’s Brown Shirt movement was modelled on Khan’s own vision for an Islamic grassroots movement called the Khaksars.

Himmler was particularly struck by Islam and he wasted no time in exploiting Muslim anti-Semitism in the Middle East to further the Nazi cause and undermine British rule.  He was impressed by Islam’s attitude towards war, which made Muslim jihadists natural allies of Nazi soldiers. The creation of a Bosnian Muslim Waffen-SS division also appealed to Himmler, partly because Bosnian Muslims provided the missing link between National Socialism and Arabism. Under the guidance of Husseini,  the 13th Hanzar Division of the SS was created in 1943 and was largely comprised of Bosnian Muslims.  The Hanzars participated in the massacre of Serbian Jews and Christians, and volunteered to join the hunt for Jews in Croatia.

Hitler, like Houston Stewart Chamberlain before him, was a great admirer of Islam, which he believed was vastly superior to Christianity. According to Albert Speer, Hitler imagined an alternate history in which Islamized Germans would have been the crowning glory of the Muslim empire. The dream of a German-led Islamic caliphate may explain his own drive to create a Greater Germany, a kind of Nazi Ummah without any Jews.

Once Hitler came to power, he set about stripping the Jews of their citizenship. Since the Muslim conquest of Spain and the Middle East, Jews were dhimmis  or second-class citizens. Depending on the time and the place, Jews were barred from public office and made to wear distinctive clothing, both of which foreshadow Nazi legislation. And like the Nazis, Muslims had the option of simply killing the Jews en masse, which is exactly what happened in Granada in 1066, when 4,000 Jews were massacred.

Maimonides, the great 12th century Jewish scholar, was shocked by the level of violence and discrimination meted out by Muslims. Islam, he said, had done the most harm to the children of Israel. “None has matched it in debasing and humiliating us,” he wrote in an epistle to the Jews of Yemen.  His letter cites the “imposed degradation”, “the lies” and “their absurdities,” which are “beyond human power to bear.” He continues:

“We are not spared from the ferocity of their wickedness and their outbursts at any time. On the contrary, the more we suffer and choose to conciliate them, the more they choose to act belligerently toward us.”

Fast-forward to the 18th and 19th centuries when Jews were systematically expelled and/or massacred by Muslims. Between 1770 and 1786, Jews were expelled from Jedda in Saudi Arabia. Massacres took place in Morocco (1790), Baghdad (1928), Iran (1839, 1867), Syria (1840, 1848, 1850, 1875, 1890), Lebanon (1847, 1862, 1874), Jerusalem (1847), Egypt (1844, 1870, 1871, 1873, 1877, 1882, 1890, 1891, 1901–08), and Turkey (1864, 1866, 1868, 1870, 1872, 1874).

There were also more innocuous – but still shocking – incidents that deprived the Jewish people of dignity. In Righteous Victims: A History of the Zionist-Arab Conflict, 1881-2001, Benny Morris writes that one symbol of Jewish degradation was the phenomenon of spitting and stone-throwing at Jews by Muslim children. The victims of these abuses were in no position to retaliate.

Pogroms, humiliations, expulsions, massacres. Islam’s disregard for the Jews was a shocking precursor to the Third Reich’s treatment of the Jewish people. However, such similarities do not prove that Hitler’s genocide hatred was directly influenced by Islam.


The Armenian example

Who, after all, speaks today of the annihilation of the Armenians? (Adolf Hitler, August 1939).

It has already been argued that Hitler’s attitude towards the Jews was partly influenced by the rabid anti-Semitism of Haj Muhammud Amin el-Husseini, the exiled Mufti of Jerusalem and spiritual leader of the Palestinians. Husseini not only urged Hitler to spread fascism in the Middle East, he also stands accused of helping to initiate the Holocaust, if testimony given at Nuremberg in June 1946 by Dieter Wisliceny can be trusted.

But would Hitler have carried out the ‘Final Solution’ in the first place if there hadn’t been a recent precedent? It is impossible to answer, but the fact that Muslim colonialists had succeeded in wiping out more than a million Armenian Christians just a couple of decades ago, must have had some effect on Hitler’s vision for a Jew-free Europe. And the fact Husseini was an Ottoman staff officer during the Armenian genocide may also have played a part.

The Armenian Christians had come largely under Ottoman rule during the 15th and 16th centuries. Like the Jews, the Armenians were second-class citizens and were subject to the cruel urges of their oppressors. British ethnographer William Ramsay writing in the late 1890s after having visited the Ottoman Empire, described the conditions of the Armenians:

“Conceive the inevitable result of centuries of slavery, of subjection to insult and scorn, centuries in which nothing belonged to the Armenian, neither his property, his house, his life, his person, nor his family, was sacred or safe from violence – capricious, unprovoked violence – to resist which by violence meant death.”

Even before the disaster of the Armenian Holocaust, the Armenian people were being slaughtered.  Between 1894 and 1909, around 250,000 Armenians were murdered by Muslim Turks.

During and just after the first world war, Ottoman Turks systematically killed up to 1.5 million Armenians in what has been dubbed the forgotten Holocaust.  Starting in 1915, the Ottomans systematically uprooted Armenians from their homes, forcing them to march for hundreds of miles, without food and water, to what is now Syria. Not surprisingly, many Armenians died on the journey or in the Syrian desert. Rape was commonplace.

The massacres were horrific. Mass burning, drowning and poisoning were among the methods used by the Ottomans to eliminate the unwanted Armenians.  Other forms of torture were employed, too gruesome to mention. In a grim foreshadowing of the Nazi atrocities, the poisonings were carried out by doctors and sometimes involved the use of gas.  The Turks also prefigured the Nazis in the use of infrastructure. Many  Armenians were crammed into cattle cars and sent away. Many were kept in concentration camps.

And it wasn’t just the Armenians who were targeted. In 1914, ethnic Greeks were uprooted in order to make room for Muslims from the Balkans. Torture, rape and forced conversions were routine. Between 1914 and 1925, as many as 750,000 Assyrians were slaughtered by the Ottomans and their Turkish successors. This led to a large-scale migration of Assyrian people into Syria, Iran, and Iraq, where they were to suffer more violence at the hands of Arabs and Kurds.

The hatred of the Armenians and other minorities is eerily prescient of how the Nazis treated the Jews and other ‘inconvenient’ populations. The desire to create an exclusive Muslim-Turkish empire in Asia Minor presages Hitler’s attempt to create an Aryan empire in Europe. The Armenians (and Greek and Assyrians) were robbed of their dignity and subjected to terrible acts of cruelty. And in the end, they were victims of the world’s first systematic case of ethnic cleansing.

How could Hitler have failed to be impressed?


The shared ideology of Nazism and Islamism did not disappear after the 1940s. There was an influx of several hundred SS and Gestapo officers  into Arab countries following the war, including Eichman’s deputy, Alois Brunner. Following the Second World War, Nazis war criminals collaborated with Arabs in Cairo and Damascus in an effort to reverse Israel’s independence. Husseini was also involved in providing safe havens to former Nazis. He was visited three times after the second world war by Francois Genoud, the Swiss financier of the Third Reich and the ODESSA, the Organization of Former SS Members. The purpose of the ODESSA was to facilitate the escape of SS members to South America and the Middle East. (Genoud set up a sham import-export company in Morocco and Egypt that circulated anti-Semitic propaganda.)

The Egyptian army made full use of Nazi expertise.  With the aid of Luftwaffe pilot Hans-Ulrich Rudel and SS commando Otto Skorzeny, the army recruited Nazi fugitives who went on to fill key posts in Egypt. According to the Israelis, around 80 former Nazi officials military experts and SS officers, were active in the Egyptian military and police. Another 200 scientists from Germany and Austria were employed at an aircraft and missile centre in Egypt.  In 1956-57, 4,000 Jews were expelled from Egypt and many more were stripped of citizenship. Three years later, many synagogues – as well as Jewish orphanages, schools, hospitals – were shut down. In 1967, Jews were barred from public office.

Having escaped to Egypt, Husseini used his influence to persuade the Arabs to reject the UN’s partition plan. He also encouraged the participation of Egypt in the 1948 Arab-Israeli War.

On June 1st, 1946, US intelligence in Cairo sent a report to Washington about a statement made by Hassan Al-Banna, the leader of the Muslim Brotherhood, to the Arab League. Banna praised Husseini as a “hero who challenged an empire and fought Zionism, with the help of Hitler and Germany. Germany and Hitler are gone, but Amin Al-Husseini will continue the struggle.”

As the world’s attention shifted to the US standoff with the Soviets, the legacy of the war against the Jews in Europe had gone underground in the Middle East, only to re-emerge gradually in the 1960s, reaching a crescendo in the first years of the 21st century.

Final thoughts

The absorption of Nazi themes, literature, propaganda and personnel before, during and after the war has had a disastrous effect on stability in the Middle East. The multi-pronged attack on Israel in 1948, 1967 and 1973 were all motivated by Arab nationalism and anti-Semitism. Even today, newspaper cartoons throughout the Muslim and Arab world rely heavily on Nazi propaganda. Editorial cartoons routinely depict Jews (not just Israelis) as spiders, vampires and octopuses. Another frequent depiction is that of the bearded Orthodox Jew with a hooked nose and dressed in black, which is reminiscent of Nazi propaganda. Jews are depicted as inhuman and an enemy of both Islam and humanity. Some cartoons repeat the well-worn canard that the Jews killed God. Another motif is that Jews are in control of the United States and the media. Other themes include the rich Jew, the blood-drinking Jew, and Jews as killers of children. All of these motifs can be found in Nazi literature.



Islamofascism_6Louay Abdul-Jood, a Syrian activist who survived imprisonment by Islamic State alongside James Foley has spoken of physical and psychological torture at the hands of the group.

Mr Abdul-Jood’s captors reportedly accused him of “being secular” and of being in an extra-marital relationship.

“Most of the prisoners were not treated with beatings, but were mostly subjected to psychological methods – putting a knife close to your neck saying that you will be slaughtered,” he told Radio Free Iraq.

The treatment of Mr Abdul-Jood and the murder of James Foley reveals the brutality of the Islamofascists, who are sweeping across the Middle East and North Africa.

So what is Islamofascism and how did it come into being?

The term “Islamofascism” is included in the New Oxford American Dictionary. It is defined as a term “equating some modern Islamic movements with the European fascist movements of the early twentieth century.”

The similarities between the European fascism of the 1930s/1940s and the Islamist movements of the 21st century are not hard to miss. Hostility to modernity, a nostalgia for a lost golden age, the suppression of free speech, a paranoid fear of “the Jews” and a fixation on real and/or imagined humiliations are common to both.

Celebrated journalist Christopher Hitchens defined the rhetoric and activities of some Muslims as “fascism with an Islamic face.” He dubbed described Islamofascism as a “cult of murderous violence” that glorifies death, terror and destruction. The atrocities of Islamic State bear witness to this cultish ideology.

Islamofascism is an expression of perpetual outrage. Logic is swept aside by an irrational and overheated emotionalism.

Exponents of Islamofascism are fundamentalist, violent and apocalyptic in their mission to reshape the world under the banner of Allah and/or Palestinianism.

Hamas and Hitler

A perfect example of contemporary Islamofascism is Hamas, which currently has control of Gaza. Hamas was formed in 1987 as an offshoot of the Muslim Brotherhood, which itself established by an admirer of Hitler and the Nazis and received funding from the Third Reich.

Hamas’s 1988 charter calls for the replacement of Israel and the Palestinian Territories with an Islamic Palestinian state. According to the charter, Hamas members are Muslims who “raise the banner of Jihad.” Much of Hamas’s ideology relies heavily on Nazi themes. The charter, which incites violence against Jewish people, states that “our struggle against the Jews is very great and very serious”. In support of this call to action, the charter cites anti-Semitic conspiracy theories, the thrust of which is that Zionists are responsible for all kinds of disasters, including the French Revolution.

While Hitler was bent on reviving a Greater Germany and cleansing Europe of the Jews and Slavs, many fundamentalist Muslims want to revive the Caliphate in which non-Muslims are either killed or demoted to second-class citizenship. Muslim fundamentalists hold the racist doctrine that the presence of non-Jews (especially Israelis) in the Ummah or hoped-for caliphate is a violation of Islam. It is particularly infuriating to the Islamofascists that Arab regimes have been unable to dislodge the State of Israel.

Islamofascism and the Quran

At root level, Islamofascism has absorbed anti-Jewish statements in the Quran, which contains descriptions of Jews being transformed into apes and pigs as punishment for not obeying Allah. Another source of contemporary hatred is the hadiths, a collection of Islamic traditions attributed to Mohammed. The hadiths characterise the Jews as ritually unclean, as well as liars and murderers. The most notorious – and perhaps the most widely-quoted hadith, is this one:

“The Hour [of Resurrection] will not come until you fight the Jews. The Jew will hide behind stones or trees. Then the stones or trees will call: Oh Muslim, servant of Allah, there is a Jew behind me, come and kill him.”

Belief in this hadith, which is enshrined in the Hamas charter, is widespread among the Palestinian Arabs. A 2011 survey by the Israel Project found that three-quarters of Palestinians accept this teaching. At an event earlier this year marking the 47th anniversary of the founding of Fatah, the current Grand Mufti of Jerusalem, Muhammad Hussein, reiterated the Islamic belief that murder of Jews is one of the aims of Islam.

The attitude towards the Jews in Islamic tradition is neatly summed up in Anti-Semitism: myth and hate from antiquity to the present by Frederick M. Schweitzer and Marvin Perry. The authors assert that in the hadiths, the Jews are “debased, cursed, anathematized forever by God and so can never repent and be forgiven.” The hadiths characterise the Jews as ritually unclean, and as liars and murderers.

There are a number of anti-Semitic slurs in the Quran. Several verses describe the transformation of Jews into apes and pigs as punishment for breaking the Sabbath or “worshipping evil.” Before ordering that every adult male of a particular Jewish tribe be killed, Mohammed referred to the Jews as “brothers of monkeys.” The slaughter of Jews in Granada in 1066 was motivated by a poem that included the line. “Many a pious Muslim is in awe of the vilest infidel ape.” So it is no surprise that today’s Islamists refer to Jews as the “descendants of apes and swine”, or why Hamas says that contemporary Jews are sub-human.

Final thoughts

Islamofascism is a crime against humanity and a serious threat to Judeo-Christian civilisation. It is responsible for the deaths of millions over the centuries – from the first evangelising missions of Mohammed to the Armenian genocide to the recent terror attacks in Jerusalem.

Jerusalem Post writer Seth F Frantzman has this to say: “Adding up the number of victims from attacks patterned along the lines of the one carried out in Kenya, or the ethnic cleansing of non-Muslims in places such as Egypt and Northern Nigeria, would bring the number up to tens of thousands in the past decade – millions in the past century. This is a “soft” genocide.”

Islamofascism is a sociopathic political ideology that kills, rapes, terrorises, maims, enslaves, molests, kidnaps and tortures its victims. As such, the West must do everything in its power to stop this cancer spreading. It is no exaggeration to say that Islamofascism is the new Nazism and as such it must be plucked from the earth and destroyed.


There is nothing legitimate about Islam’s claim to be the original faith. Similarly, there is nothing legitimate about the Palestinian aspiration for nationhood. The desire to eradicate Israel can be explained by Islam’s anxiety of influence.

titleBy JMA editor Richard Mather 
The Islamic desire to eradicate the Jewish people can perhaps be explained by the following proposition: Muslims subconsciously recognise that Islam is an inferior imitation of Judaism.

On one level, examples of imitation abound. Islamic dietary laws mimic Kashrut. Muslims circumcise their children, just like Jews do. The Temple Mount, revered by Jews as the place where God chose to rest the Divine Presence, is now home to the Dome of the Rock, a caricature of the Jewish temple.

Muslims claim the Quran is the word of God recited by an angel to Mohammed, despite the fact that it is quite clearly a mishmash of stories from the Hebrew Bible, the Christian New Testament and quasi-gnostic stories circulating in Arabia in the seventh century. Adam, Noah, Abraham, Isaac, Moses, Aaron and David were all appropriated by the first Muslims and transformed into Islamic prophets. This was done for three reasons: to rewrite the past, to delegitimise Judaism and to justify Arab imperialist ambitions of reshaping the world under the banner of Allah. So it is hardly surprising that Muslims today seek to delegitimise the State of Israel by claiming the land is part of the Islamic caliphate.

More significant is the Islamic inversion of Judaism’s moral system. In Judaism, unethical or immoral behaviour is seen as a desecration of the Divine Name. In Islam, the art of deception is promoted in the Quran and Islamic literature. Taqiyya (saying something that isn’t true) and kitman (lying by omission) are acceptable methods of undermining the morale and security of non-Muslims. Mohammad himself would trick his enemies by pretending to seek peace. Once his opponents had let their guard down, he would attack them. After all, said the prophet, “war is deceit.”


Appropriation, delegitimisation, falsification, deceit and war are the five pillars of Islam. They are also the five pillars of the Palestinian movement, a blatantly anti-Semitic ideology scripted in the 1960s and acted out by Yasser Arafat, the Palestinian Authority and Hamas.

The Palestinian desire to appropriate land “from the river to the sea” is simply the latest manifestation of the ongoing attempt to eradicate Judaism by destroying the cultural and historical centre of Jewish identity, which is Israel.

The Palestinian Arabs did not seek to establish a homeland until after the formation of the State of Israel – another example of cheap imitation. Palestinian nationalism only came into being because the Jews got there first. What else is Palestinianism but a parody of Zionism?

Likewise with Jerusalem. Jerusalem is not mentioned once in the Koran and it is unlikely that Muhammad ever visited the city. It was only in the 1960s, nearly twenty years after the creation of Israel, that Jerusalem became the symbolic capital of Palestinianism.

In other words, Palestinian nationalism and the appropriation of Jerusalem as the capital, is the fulfilment of the seventh century Arab colonialist project, which is to dominate and/or destroy the Jews. So instead of blaming Israel for the current crisis in Jerusalem, the Western world needs to see that Mahmoud Abbas, the Palestinian Authority and Hamas are only interested in one thing – a Jew-free Greater Palestine ruled by Islamic fundamentalists.

Islam: a fraudulent ideology

[This is a piece I wrote a few years ago but it is still relevant, especially in today’s climate of Islamist supremacism and anti-Semitism]
There is nothing legitimate about Islam’s claim to be the original faith. Similarly, there is nothing legitimate about the Palestinian aspiration for nationhood.
The Islamic desire to eradicate the Jewish people can perhaps be explained by the following proposition: Muslims subconsciously recognize that Islam is an inferior and destructive imitation of Judaism.
Rather than seeking to emulate the goodness of the Torah, Muslims have instead subverted and sabotaged the Jewish faith, and this has had dire consequences for Jews.
The towering figures of the Tanakh, which include Adam, Noah, Abraham, Isaac, Moses, Aaron and David, have all been claimed by Muslims to suit their own agenda. Indeed, Muslims downplay the importance of Isaac by claiming it was Ishmael who was taken up to Mount Moriah. Ishmael, of course, is considered to be the ancestor of the Arabs.
Examples of imitation abound. Islamic dietary laws mimic Kashrut. Muslims circumcise their children, just like Jews do. The Temple Mount, revered by Jews as the place where God chose to rest the Divine Presence, is  now home to the Dome of the Rock, a caricature of the Jewish temple.  And it is because of the Dome of the Rock that Jews are unable to build the Third Temple.
Muslims claim the Quran is the word of God recited by an angel to Mohammed, despite the fact that it is merely a mishmash of stories from both the Hebrew Bible and the Christian New Testament. The Torah, however, is revered by Jews because it was/is the ultimate manifestation of God’s will. And unlike the Quran, the Torah is the bedrock of Judeo-Christian civilisation.
Although the Christian New Testament does contain some anti-Judaic statements, the Quran is far worse. Islam is mired in anti-Semitism because of its ambiguous relationship with Judaism.  Several verses in the Quran describe the transformation of Jews into apes and pigs as punishment for breaking the Sabbath or “worshipping evil.” Before ordering that every adult male of a particular Jewish tribe be killed, Mohammed referred to the Jews as “brothers of monkeys.” So it is no surprise that today’s Islamists refer to Jews as the “descendants of apes and swine,” or why Hamas says that Jews are sub-human.
What’s also pernicious about Islam is its claim to be the original faith of Adam and Abraham, and that the Jews (and Christians) perverted God’s true intentions for mankind. All the major figures in the Tanakh (e.g. Noah, David, Solomon etc) are appropriated by Islam and turned into Muslim prophets. From the very beginning, Islam was an ideology designed to delegitimize Judaism. So it is hardly surprising that Muslims today seek to delegitimize the State of Israel by claiming the land is part of the Islamic caliphate.
This habit of appropriating Jewish identity and then seeking to destroy it perhaps explains why Palestinian nationalism is so unstable. The Palestinian Arabs did not seek to establish a homeland until after the formation of the State of Israel, and even then they were more concerned with destroying the Jewish state than actually focusing on how to build their own democratic institutions.
Once it was clear that the Arab states could not defeat Israel, the Palestinians had no choice but to invent their own nationalism, which is quite obviously a parody of Zionism. Palestinian nationalism came into being because the Jews did it first.
Indeed, some Palestinians go further by claiming they are descendants of the biblical Jebusites and Canaanites. According to this narrative, the Palestinians have been occupied and usurped twice – first, by the Israelites and then by the Zionists.
But this is wishful thinking. Arabs are not indigenous to Eretz Israel. They are ethnically and culturally identical to Arabs living in Jordan, Syria, Egypt etc.
Arabs occupied Eretz Israel in the 7th century during the Muslim conquests. In contrast, Jews have lived on the land for the past 3,300 years. Jerusalem has always been considered the focus of Judaism and Jewish identity. Jerusalem has never been the capital of any Arab or Muslim entity.
Likewise, Jerusalem is mentioned at least 700 times in the Jewish scriptures. Jerusalem is not mentioned once in the Koran. It is unlikely that Muhammad ever went to Jerusalem. Moreover, Jews pray facing Jerusalem, while Muslims pray with their backsides toward Jerusalem. This is surely a tasteless caricature of Judaism.
The Palestinian desire to appropriate the land of Israel is simply the latest manifestation of the ongoing attempt to emulate Judaism by subverting and ultimately destroying Jewish identity. Therefore, it is important to keep reminding the world that the Jewish people have a much stronger claim to Judea and Samaria. There are many political and legal reasons why the State of Israel is entitled to the “West Bank.” But at the heart of the matter is the Jewish right to fulfil Israel’s destiny as keeper of the land, which was, after all, promised in the Torah.

Palestine – it’s not worth it

One of the most alarming experiences as a European is to see how our politicians and the media continue to criticize Israel but not the Palestinians, whose pseudo-national aspirations garner more attention than Syrian war casualties, Chinese human rights abuses and the plight of women and girls enslaved by Islamic terrorists.

It is strange that the Palestinians – who have no historical, cultural or legal rights to the land of Israel – are endowed with international and economic patronage by the US, the EU and the UN. How did the Palestinians and their Arabist-Islamist backers manage to achieve such a feat?

Firstly, the Palestinians have learnt that violence is rewarded. Acts of terror against Israelis have only strengthened the West’s belief that a Palestinian state is of paramount importance. The latest round of fighting in Gaza confirms this.

Secondly, the Palestinians have managed to convince most of the world that they are a landless and suffering people, whose plight is equal to that of the Jews in the 1930s and 1940s. This is has to be one of history’s biggest hoaxes. And it is a very dangerous hoax indeed. Why? Because the “Palestinian issue” has enabled Europe to reconnect with its Jew-hating past by blurring the line between anti-Zionism and anti-Semitism.

The fact that Jewish businesses across the world are being boycotted is testament to the perverse success of the Palestinian movement. Jews in France have been murdered. Synagogues in Belfast and London have been vandalized. Anti-Semitic chants and references to the Holocaust are commonplace in Europe’s cities. Countries that pride themselves on their enlightened and liberal societies – such as Sweden, Germany and Norway – are all places where Jews no longer feel safe.

At last, the shocking rise in anti-Semitism in Europe is garnering some media attention. But the issue is still not taken seriously by the liberal-left, the police and most politicians. This is because much of the anti-Semitic abuse is carried out by Muslims who claim it is retribution for their “brothers” in Gaza. And the liberal elite either agrees or looks the other way.

The situation cannot continue. It is incomprehensible that Jews are suffering the same hatred as they did during the 1930s and 1940s. The curse of anti-Semitism is once again strangling Europe’s hard-won freedoms. The post-1945 consensus that Jews will never again be made to suffer at the hands of fascists is falling apart.

Perhaps Europe’s leaders should be asking themselves one simple question: is the creation of a Palestinian state really worth the aggravation? After all, the people who call themselves Palestinians have had at least seven opportunities since 1937 to establish a state alongside Israel and each time they have refused. Since it is clear that the Palestinians are not interested in peaceful co-existence, it is surely incumbent on the international community to focus on more important matters (such as the liberation of the Kurds from Islamist imperialism).

Will Europe listen? Or will it continue to advance the Palestinian issue until not a single Jew is left in Europe? Only time will tell. But in the meantime don’t be surprised if the number of Jews making Aliyah continues to rise.




Palestinianism: the condition of the “idiot-fanatic”

“Elementary Israeli logic, which insisted that history, reality and facts will effortlessly trump even the most sophisticated adversarial PR campaigns, does not hold water in a post-modern age.” – Avi Zimmerman


What is Palestinianism?

Palestinianism is an international anti-Zionist campaign advanced by a strange coalition of radical Islamists and Arab nationalists; some Christian denominations; left-wing academics, journalists and politicians; anarchists; ultra-conservatives and Far Right groups; various NGOS and charities; the UN; and a selection of media outlets such as Al Jazeera and the Guardian.

Palestinianism has grown to be the biggest fraud in modern history and is an unfortunate blemish on post-Holocaust humanity. The notion of an indigenous Arab populace belonging to a place called Palestine is a politically-motivated fabrication designed to undermine the moral, economic, diplomatic, historical, legal and cultural foundations of the world’s only Jewish state. In other words, Palestinianism is anti-Semitic.

Anti-Semitism denies the Jewish people the right to political, religious and cultural self-determination. Likewise, Palestinianism falsifies, denies and delegitimizes the Jewish people’s historical, cultural, legal ties to the land of Israel.

The proponents of Palestinianism unashamedly use anti-Jewish rhetoric, images, tropes and propaganda to advance the fraudulent claim that Israel is a colonial state and that Palestinian Arabs are stateless and living under apartheid. Palestinianists apply double standards by requiring of Israel a behavior not expected or demanded of any other democratic nation. They use particular symbols, images and tropes (e.g. Jews as vampires, Christ-killers). Palestinianists draw comparisons of Israeli policy to that of the Nazis.

The anti-Semitic roots of Palestinianism are manifold and include: the dhimmi (second-class) status of Jews in Arab lands before the creation of the State of Israel; the shared history and mutual influences of the Nazis and the Muslim world in the 1930s and 1940s; anti-Jewish themes in the Quran and Islamic literature; anti-Jewish themes in Christian texts; the rejection of Jewish nationalism within Marxist and other left-wing ideologies; and neo-Nazi conspiracy theories about “Jewish power.”

Another telling sign that Palestinianism is anti-Semitic is the level of animosity directed at Israel – animosity that is irrational, disproportionate, hysterical and graphically explicit. This is strange when one considers that Israel is a democracy, with equal rights for women, gays and ethnic minorities like Arabs and Druze, and is a world-leader in the innovation of medicine, irrigation and green technology.

In a sensible world, the clash between Israelis and Arabs would be seen for what it is: a relatively minor dispute over a small piece of land. But the fact that Israel is a Jewish state has provoked a level of racial hostility not seen since the days of the Third Reich. A number of academics, thinkers and journalists, alarmed at the rise in Judeophobia around the world, describe the intense and irrational hatred of the Jewish state as “the new anti-Semitism” or even “Israelophobia.”

Whatever one calls it, it is a sickness, the condition of the “idiot-fanatic” (to quote Nietzsche). Despite being advanced by so-called progressive thinkers, Palestinianism is alarmingly stupid and reactionary. It is an ideology that enthuses hypocrisy and intellectual bankruptcy. It is amazing how many on the Left in Europe campaign on behalf of minorities but want to see the only Jewish state in the world dismantled. It is amazing how many so-called progressives campaign for a Palestinian state, which if it ever happens, is likely to be another failed state which crushes opposition and oppresses women and gays. It is amazing how many writers call for a boycott of the only country in the Middle East with a free press. So it no surprise to find a group called Queers for Palestine campaigning on behalf of Muslim fundamentalists; we have Stephen Hawking – who relies heavily on Israeli technology to communicate – refusing to appear at a science conference in the Jewish state; we have political activists delivering weapons to Gaza under the banner of humanitarianism while Israel pours aid and food into the territory; we have radical Islamists condemning Israel as a “terrorist state” for assassinating a terrorist chief, while Islamist terrorists slaughter Muslim civilians on a daily basis.

Unfortunately, Palestinianism is less about the creation of a viable Palestinian state or peaceful co-existence with Jews and more about the dismantling or destruction of the world’s only Jewish state – for the sole that it is run by Jews for Jews. Throughout its short history, Palestinianism has shown itself to be a nihilist ideology that encapsulates and advances violence, rupture, ahistoricity, instability and relativism, all of which are in conflict with liberal and Hebraic notions of time, history, truth, democracy and development.

It is ironic, then, that Palestinianism is inspired by Zionism. Palestinianism is actually a crude pastiche of the 2,000-year-old Jewish desire to re-establish a homeland in the Middle East. The Palestinian Arabs did not seek to establish a homeland until after the formation of the State of Israel in 1948, and even then they were more concerned with destroying the Jewish state than actually focusing on how to build their own democratic institutions. Once it was clear that the Arab states could not defeat Israel in the wars of 1947-8 and 1967, the Arabs had no choice but to invent a Palestinian nationalism, which involved the appropriation of Israeli land, especially Jerusalem and the Jewish heartland of Judea and Samaria. The invention of Palestinianism – which is symbolized by the invention of the Nakba and the ambition to divide Jerusalem – is a political tool designed to undermine Israel’s existence and security.

Before the creation of Israel, the word “Palestinian” usually denoted the Jewish occupants of the Land of Israel. (That is why The Jerusalem Post used to be called The Palestine Post.) In a 1939 essay, George Orwell referred to the “Arabs” on the one hand and “Palestine Jews” on the other. All of which helps explain why Arab leaders like Auni Bey Abdul-Hadi told the Peel Commission in 1937: “There is no such country as Palestine. Palestine is a term the Zionists invented.”

In a sense, he was right. Never in history has there been a country called Palestine. As Arab historian Philip Hitti told the Anglo-American Committee of Inquiry in 1946, “there is no such thing as Palestine in history.” In the years and decades preceding the establishment of the State of Israel, Arab riots and pogroms against British rule were not directed towards the creation of a Palestinian state. And the Arab massacres of Jews in the 1920s and 1930s were inspired by anti-Semitism, not by a desire for an independent Palestinian state.

In 1947, Arab leaders protesting the UN partition plan argued that Palestine was part of Syria. Indeed, before the 1960s, many Arab yearned for a “Greater Syria.” There was no Palestinian nation at the time of Israel’s independence and there was no demand for Palestinian statehood when Egypt controlled Gaza and Jordan occupied Judea and Samaria (“the West Bank”) from 1948 to 1967.

The words “Palestinian” and “Palestine” were only appropriated by a number of Arabs when it became clear that the Jewish state was a fact. Since the 1960s, the word “Palestinian” has been invested with a political significance designed to undermine Israel’s legitimacy.

Yasser Arafat, the icon of the Palestinianist movement, admitted that “the Palestinian people have no national identity.” And he went on to boast that he, as a “man of destiny,” will provide that identity “through conflict with Israel.”

And in an interview with a Dutch newspaper in 1977, PLO executive committee member Zahir Muhsein stated: “The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity.”

One of the enduring myths of the Arab-Israeli crisis is that the Palestinians are an indigenous people. Palestinians are not an ethnic sub-group. There is no such thing as an ethnic Palestinian. Arabs in Israel and the West Bank are ethnically identical to Arabs living in Jordan, Iraq, Syria, Egypt. The population in Gaza is largely Bedouin Arab in origin.

Furthermore, many of the Palestinian Arabs living in Israel in 1948 were themselves immigrants who came to the land in the wake of successful Zionist enterprises. The Zionists offered a better standard of living and higher wages than neighboring Arab employers. Before the earliest Zionist settlers arrived at the end of the 19th century, the land was sparsely populated and desolate.

Palestinianism, then, is a recent invention. It was born out of the Arab defeat of the Six-Day War in 1967. The realization that the Jews would not be “driven into the sea” meant that the Arabs had to find another way of liquidating the Jewish inhabitants of the Holy Land. The sudden desire for a Palestinian state was – and still is – a tool to delegitimize and destabilize the State of Israel. But deploying the twin engines of terror and politics were not enough. For how can a state be built on a lie? There is neither an authentic Palestinian culture or history to build on. This may explain why Palestinians are unable to establish functioning institutions, despite the countless opportunities to establish their own state. Instead, the Palestinians had to invent an ideology – Palestinianism – which could be exported around the world, garnering the support of Far Left groups and radical Islamists.

Palestinianism and the “death of the real”

According to French philosopher Jean Baudrillard, contemporary society is alienated from “the real” due to an “ecstasy” of information. Media consumers, he points out, live in a “hyper-real” universe where reality is simulated. Indeed, many people (in the West and in the Muslim world) are alienated from the reality of the Arab-Israeli conflict due to an overload of disinformation, pseudo-historical posturing and faked news footage emanating from the Palestinianists. Truth and historical facts are relegated and replaced by a fabricated “reality” that is mediated by television, newspapers, films and the internet.

The derealization of the Arab-Israeli conflict is fought by Palestinianists with the weapons of delegitimization, defamation, disinformation, anti-Semitic propaganda, pseudo-history, faked news footage and boycotts. This Kulturkampf (“culture war”) is advanced in several arenas, notably the media, on campuses, among trade unions and especially the internet. Indeed, Israel’s critics and enemies are very adept at using the internet as a tool for spreading propaganda and conspiracy theories. The internet is a kind of electronic intifada in which falsehoods are routinely – and easily – produced.

The fact that Palestinianism has found such a willing audience around the world strongly suggests the idea of the “real” or objective reality has been well and truly shattered. As far as the global media is concerned, faked events and pseudo-facts are no less real than reality itself. Indeed, they may be more real because they serve a “higher cause”, which is the demonization of Israel. The best example of the “death of the real” is the phenomenon known as Pallywood.

Pallywood, a portmanteau of Palestinian and Hollywood, is a coinage used by some media watchdogs to describe doctored and fake media footage produced by the Palestinians to illustrate their false but lethal narratives about Israel. Calev Ben-David, writing in The Jerusalem Post, describes Pallywood as “media manipulation, distortion and outright fraud by the Palestinians and (and other Arabs, such as the Reuters photographer caught faking photos during the Second Lebanon War), designed to win the public relations war against Israel.”

Canadian columnist Paul Schneidereit writes: “We’ve seen cases where the bodies of Palestinian martyrs carried on stretchers are inadvertently dropped, then, of their own volition, climb back on again. We’ve seen reports of massacres, as in Jenin in 2002, that turned out, after independent investigation, to have been greatly exaggerated. Needless to say, such episodes don’t instill an abiding trust in subsequent Palestinian claims, at least until they’re verified.”

The methods used by the Palestinian disinformation industry include:

1. Using visual media to construct fake stories of Israeli atrocities. This involves editing media footage and staging events. For example, directing Palestinian civilians, ambulance drivers, doctors and police to “act out” roles such as the “injured man”, the “dead child”, the “concerned medic”, the “brave freedom fighter.” Palestinian journalists and cameraman are complicit in this theatre of propaganda.

2. Luring Israeli soldiers into schools, shelters and hospitals and using civilians as human shields in order to increase the casualty rate. For example, in 2009 Hamas militants fired mortar shells from a school in Gaza. The IDF returned fire, resulting in 40 civilian fatalities.

3. Ignoring or downplaying attacks on Israeli civilians, and omitting to mention the oppression and murder of fellow Palestinians by Hamas and Fatah.

4. Repeating the claim that Israel ethnically cleansed Palestine in 1947-48, despite the fact that Palestinian leaders deliberately spread false rumors of rape and massacres in order to provoke Arab armies to fight on their behalf.

5. Repeating the claim that Israel is a colonialist occupier of a country called Palestine, despite the fact that there has never been a Palestinian nation and that Jews have lived in the Holy Land for the past three thousand years.

6. Claiming that Jerusalem is the capital of a country called Palestine despite the fact that Jerusalem has never been the capital of an Arab or Muslim entity.

7. Depicting the Israelis as Nazis and claiming the Jews faked or exaggerated the Holocaust.

8. Masking the prosperity of the Gaza Strip by focusing on isolated examples of hardship.

9. Disseminating faked reports of massacres, deaths of children, atrocities and privations to the Western media. e.g. claiming the Israelis had carried out a massacre in Jenin in 2002.

10. Appealing to the United Nations, Amnesty International, the Western media and NGOs for help and/or aid, despite the fact that Israel provides aid and/or allows passage for humanitarian assistance.

Untruth, it seems, is the currency of Palestinianism, but sadly it is a currency that buys a lot of media coverage. Israel, perhaps because of its higher ethical standards and commitment to authentic narratives, has not resorted to the tactics of disinformation and faked news footage. But as a result, Israel is facing a severe crisis of representation because traditional modes of understanding – i.e. the relation between fact and reportage – are no longer be considered useful or even valid.

The apartheid fantasy

Another aspect of the Palestinianist delegitimization and disinformation campaign is the pernicious comparison between Israel and apartheid South Africa. It is a claim which has no basis in fact.

There are many instances where Israelis and Arabs work and play together in peace, and there are frequently stories in the newspapers about Israeli hospitals treating Palestinian children or Israeli medics rushing to help injured Palestinians. In fact, over 100,000 Palestinians received medical care in Israel during 2011. In the same year, more than 100 Palestinian doctors were interns at Israeli hospitals. Even in times of conflict, Israeli army policy is as follows: “The treatment of the Palestinian population is first and foremost a moral and professional obligation for every one of us.”

As Benjamin Pogrund, the South African-born author, observes: “Jewish and Arab babies are born in the same delivery room, with the same facilities, attended by the same doctors and nurses, with the mothers recovering in adjoining beds in a ward.” He also observed that Jews and Arabs share meals in restaurants and travel on the same trains, buses and taxis, and visit each other’s homes. “Could any of this possibly have happened under apartheid,” he asked. “Of course not.”

There are numerous other examples that explode the apartheid myth. For instance, following the 5.3 tremor in the Middle East in May 2012, it was reported that Israel had already set up a mechanism to channel aid to the Palestinians in the event of an earthquake. And if Israel was an apartheid state, why would Israelis and Palestinians work together in the Jordan Valley to produce agricultural goods that are sold abroad? If Israel was prejudiced against Palestinians, why would it bother to establish a Israeli-Palestinian Chamber of Commerce?

Apartheid in South Africa was based on color separation of “white” and “non-white”. The white population in South Africa was a minority. But the State of Israel (excluding the West Bank, which I address below) is a multi-ethnic, multi-racial democratic state. It is teeming with Jews from Europe, Ethiopia, Russia, America and the Middle East. A fifth of the Israeli population are Arabs, the majority of whom are Muslims. There is a host of tiny minorities, such as the Druze and the Bedouin. (It is also worth mentioning that Israel is the only country in the Middle East where there is religious freedom.)

All citizens of Israel have access to state services. Arabs sit in the parliament and on the Supreme Court. There are several Arab representatives in the parliament. Arabic is an official language in Israel. Even Miss Israel of 1999 was an Arab. Under apartheid black South Africans could not vote and were not citizens of the country in which they are the overwhelming majority of the population.

Everybody in Israel is equal before the law. Racial discrimination/segregation is outlawed. Inevitably, there are cases of low level cases of discrimination as there are in the UK, Canada, France etc. In South Africa, inequality was enshrined in law.

Doctor Mohammed Wattad, an Arab citizen of Israel and a member of Scholars for Peace in the Middle East, has this to say: “In an apartheid regime, there is no possibility of judicial review, because the judges are appointed by the regime and all serve one ideology. This is not the case in Israel … There is a very strong, independent Supreme Court in Israel. In an apartheid regime, there is no place to go to argue against the government.”

As things stand, the West Bank (historically known as Judea and Samaria) is not part of sovereign Israel. During the 1993 Oslo Peace process, it was mutually agreed to divide the West Bank into regions – A, B and C. 98% of Palestinian live in Palestinian-governed areas, A and B.

Arabs who live on the West Bank are allowed to work in Israel, and attend schools and universities. In contrast, Mahmoud Abbas, the president of the Palestinian Authority, has said that not a single Jew will be allowed to live in a future Palestinian state on the West Bank.

The security barrier, erected to keep out terrorists, is 95 per cent fence and 5 per cent wall. The sections of concrete wall are only erected to prevent terrorist and sniper attacks on Israelis. The barrier corresponds roughly with 1949 Armistice line. Restrictions are only imposed because of the very real threat of terrorism. There is no racial motive in the application of checkpoints.

In East Jerusalem, Palestinian residents have permanent residency rights in the city. They carry Palestinian identity cards issued by the Palestinian Authority and elect members of the Palestinian Authority. They are entitled to social and health benefits, and are eligible for Israeli citizenship. Those that become Israeli citizens can vote in municipal elections.

In the Gaza Strip, Palestinians are under the full civil and security control of Hamas, which governs the area as an autonomous entity. Israel dismantled all the Gaza settlements in 2005 but maintained the blockade because of the election of Hamas and rocket attacks on southern Israel. Despite the blockade, Gazans are able to produce their own vegetables, olives, citrus, beef and dairy products. Primary exports from Gaza are cut flowers and fruit. Gaza’s real GDP grew by more than 25% during the first three quarters of 2011 and exports are expanding. Since withdrawing from the Gaza in 2005, Israel supplies Gaza with 50% of its electricity, and provides 49,610 tons of cooking gas and 136,097,330 liters of fuel a year. In addition, it provides one million tons of aid a year. This includes 160,000 tons of wheat , 14,000 tons of rice, 8,000 tons of clothes and footwear, and 2,000 tons of milk powder and baby food, and equipment for Gaza’s flower industry. There is not a single civilian good that cannot enter Gaza. Israel even supplies LCD televisions, Mercedes cars, Hyundai jeeps, Jacuzzi tubs and frost-free refrigerators. Gaza has a five-star hotel, fancy restaurants, a luxury shopping mall, vibrant markets, and a thriving beach community.

Israel is not an apartheid state. The level of freedom exercised by Arabs in Israel is head and shoulders above the treatment of Arabs in neighboring countries. Indeed, most surveys show that Israeli Arabs are happy to live in the Jewish and would not want to move to an independent Palestine.

Palestinian rejectionism

On the subject of an independent Palestine, it is worth pointing out that Palestinian Arabs have had numerous opportunities to establish an independent state. But the Palestinian Arabs have an unfortunate history of rejectionism. It is often said that the Palestinians “never miss an opportunity to miss an opportunity.” Under the UN partition plan of 1947, the Palestinians Arabs were given the opportunity to create a state on what is now the West Bank and parts of current-day Israel. Between 1948 and 1967 when Jordan ruled Judea and Samaria and Egypt ruled Gaza, there were no attempts to establish a Palestinian homeland.

Even in the past 13 years or so, the Palestinian leadership has been given at least three major opportunities to establish an independent state. Yasser Arafat walked away from the Camp David talks in 2000 despite being promised 92% of the West Bank, 100% of Gaza and east Jerusalem. Talks held in Taba in 2001 also broke down due to Arafat’s insistence that the Palestinians control the Western Wall. A resolution was also put forward by Ehud Olmert in 2008, in which the Palestinians would receive Gaza, the majority of the West Bank, parts of east Jerusalem, safe passage between the West Bank and Gaza, and the dismantling of settlements in the Jordan Valley and eastern Samaria. Unfortunately, Mahmoud Abbas did not give a final response on the matter and negotiations ended.

And in September 2012 when defense minister Ehud Barak floated the idea of a unilateral withdrawal from the West Bank, Palestinian leaders begged the Israeli government not to leave the territory. Nabil Abu Rudineh, chief aide to PA President Mahmoud Abbas, said the Palestinians “object” to any unilateral action that will lead to “the formation of a Palestinian state in temporary borders.”

Instead of agreeing to any of these proposals, the Palestinian leaders have carried out – or sponsored – terror attacks against Israeli civilians. They have repeatedly called for the destruction of the Jewish state and have manipulated Western guilt over the Holocaust by casting themselves as the “new Jews” who deserve sympathy and foreign aid. Instead of planning for the future by educating their children properly, Palestinian schoolteachers teach kids to hate Jews, while Gaza militants fire rockets into southern Israel.

If this is how the Palestinian Arabs behave now, what would they be like if they had all the trappings of a state, including an army and a secret service? Many Israelis fear that a Palestinian state would simply be a launching pad for the destruction of Israel and would serve as a base for terror groups. Israel would no longer have control of the Jordan valley, which serves as a natural defensive border against hostile Arab regimes. Moreover, a Palestinian state would leave Israel with a ‘narrow waist’ of only nine or ten miles, which means the Jewish state could easily be cut in two by Arab armies.

The legality of the settlements

Palestinianists are very fond of repeating the claim that the Jewish settlements are an obstacle to peace. This claim is both misleading and ignores the fact that international law says Jews are entitled to build settlements in Judea and Samaria (i.e. the West Bank).

In 1920, the San Remo Conference instructed Britain to establish a Jewish national home on territory covering what would become Israel, Jordan and part of the Golan Heights. In early 1921, Britain made a distinction between “Palestine” as a national home for the Jewish people, and Transjordan as a home for the Arabs. Already, the Jews had to accept a territorial compromise in order to appease Arab interests.

The 1922 Mandate of Palestine formalized the creation of a Jewish homeland, as well as Transjordan for the Arabs. The entire League of Nations unanimously declared that “recognition has been given to the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country.” The Mandate not only legalized the immigration of Jews to Palestine, it encouraged close settlement of the land. Moreover, the notion of internationalizing or dividing Jerusalem was never part of the Mandate.

Two years after the Second World War, the British handed the Mandate to the UN, which recommended (rather than enforced) the partition of Palestine between Jews and Arabs. The Jews accepted the partition but the Arab states rejected it and declared war on the Jewish homeland, which resulted in the Jordanian annexation of the “West Bank.” At the insistence of the Arabs, the 1949 armistice line was “not to be construed in any sense as a political or territorial boundary.”
In 1967, Israel won control of the West Bank after a war of self-defense. To speak of Israeli occupation implies that Israel fought an aggressive war in order capture the West Bank, which was not the case.

UN Security Council Resolution 242 recommended Israeli withdrawal from territories in return for the right “to live in peace within secure and recognized boundaries free from threats or acts of force.” At a conference in Khartoum the Arabs refused to negotiate or make peace with Israel. In fact, they refused to recognize Israel at all. (Resolution 242 did not mention the Palestinians, although it did refer to “a just settlement of the refugee problem” in acknowledgment that both sides had their share of refugees.)

It is also worth pointing out that the Fourth Geneva Convention is not applicable to Judea and Samaria because it pertains only to cases of occupation of a sovereign entity. The “West Bank” has never been the legal territory of any sovereign entity. Or to put it in plain English, territories are only “occupied” if they are captured in war from an established and recognized sovereign. Jordan was never an established or recognized sovereign of the West Bank. Therefore, Israel is not an occupier and the “West Bank” is not occupied land.

Technically, Judea and Samaria is unclaimed Mandate land and should therefore be referred to as “disputed” territory. Israel’s capture of the West Bank in 1967 merely restored the territory to its legal status under the Mandate of 1922, which has never been superseded in law, not even by the 1947 partition plan. The settlers are simply enacting the Mandate and they should be allowed to continue with this enterprise.

Moreover, the fact that the Palestinians and the Arab states collaborated with Hitler before and during Second World War, and then proceeded to invade Israel on three occasions between 1948 and 1973, seriously undermines any moral claim to establish a state on the “West Bank.” Professor Julius Stone, a leading authority on such matters, has stated that because of the attacks against Israel in 1948, 1967 and 1973, as well as other belligerent acts, Arab states have “flouted their basic obligations as United Nations members.”

There are also moral and cultural reasons why the Jewish settlements are legitimate. Judea and Samaria is historically and religiously Jewish. The territory formed a major part of ancient Israel and is home to several sacred sites, including Joseph’s Tomb in Shechem and the Cave of the Patriarchs in Hebron. It is only recently that Arabs have expressed an interest in Jerusalem. At no time between 634 CE (when Muslims overran “Palestine”) and 1967 did any Muslim entity ever declare Jerusalem as their capital. During the Jordan occupation, not a single foreign Arab leader came to pray in the al-Aqsa Mosque on the Temple Mount.

Besides, non-Jewish powers cannot be trusted to protect either Jews or Jewish sites. During the 1920 Jerusalem riots, an Arab mob ransacked the Jewish Quarter of Jerusalem, attacking pedestrians and looting shops and homes. On 24th August 1929, 67 Palestinian Jews were massacred in Hebron. Dozens were wounded. Some of the victims were raped, tortured and mutilated. Jewish homes and synagogues, as well as a hospital, were ransacked. During the Jordanian occupation, the Jewish cemetery on the Mount of Olives was desecrated and many synagogues in the Old City were destroyed.

Between 1948 and 1967, there was not a single settlement in Gaza or the “West Bank.” But this did not stop Arab states terrorizing Israel. Nor did the Arab states attempt to establish a Palestinian state. Furthermore, the dismantling of the settlements in Gaza actually destabilized the region because the withdrawal allowed Hamas to take control of the Strip, with devastating consequences.

The Palestinian claim that statehood is an unassailable right should not be taken at face value. Arab hatred of Israel has never been about the settlements or even about land. The primary obstacle is an ideological refusal to recognize the Jewish people’s deep-rooted historic, cultural and legal connections to the land of Israel. Until the Arabs accept that the Jewish people have an inalienable right to Judea and Samaria, there will never be peace.

Nakba – Arab or Jewish?

One of the big successes of the Palestinianist propaganda machine is Nakba Day, which occurs every May. Nakba, which is an Arabic word for “catastrophe” is a deliberately provocative term and refers to the 600,000 refugees who were created as a consequence of the Arab rejection of the Jewish state and the ensuing assault on the newly-born State of Israel. Nakba Day is often marked by speeches and rallies by Arabs in Israel, the West Bank and Gaza, and in other places around the world, including London and New York.

The trouble with commemorating the Nakba is that it overlooks some inconvenient facts, which do not fit the overheated narrative of Palestinian-as-victim. During the Israeli War of Independence in 1947-48, Arab leaders deliberately spread false rumors that women were being raped in order to provoke Arab armies to fight on their behalf. The Arab armies encouraged the Palestinian to evacuate while they fought their war against the Israelis. The refugee crisis was not engineered by Israel, nor did Israel deliberately expel the Palestinians. According to the Institute for Palestine Studies, 68% of refugees “left without seeing an Israeli soldier.”

UN Resolution 194, which was passed on December 11, 1948, recommended that refugees wishing to return home and live in peace with their neighbors should be allowed to do so. This resolution was never applied. Not because of Israeli opposition but due to the unanimous rejection of the Arab governments. If the Arabs had accepted the resolution it would have meant the implicit recognition of Israel and the laying down of arms and compensation for Jewish refugees.

Israel’s neighbors refused to incorporate the displaced Palestinian Arabs, preferring to keep them in camps in the hope that the Zionist entity would soon be destroyed. In fact, Mahmoud Abbas has accused the Arab armies of forcing the Palestinians to emigrate and then putting them into ghettos. The United Nations aggravated the problem by creating a unique category for the Palestinian Arab refugees.

The UN recognized that many of the refugees who fled their villages had not lived in Israel/Palestine for very long. But nonetheless it decided to establish a unique criterion for the Arab refugees. This meant that any Arab who had lived in Israel for only two years before fleeing was classed as a refugee. Moreover, their descendants are also classed as refugees. As such, there was a sevenfold increase in the Palestinian population between 1967 and 2002. (Arafat said that the wombs of Palestinian women were the “secret weapon” of his cause.)

The UN has perpetuated the crisis by maintaining Palestinian refugee camps and handing out aid money. Strangely, since 1971 and for nearly ten years, the UN General Assembly annually condemned Israel for trying to rehabilitate the refugees. This condemnation always had one requirement: “Send the refuges to the camps.”

The true Nakba, which few people talk about, is the Jewish refugee problem. Not the refugee crisis caused by the war in Europe but the one which was caused by a wave of Arab-led pogroms and expulsions in the late 1940s and 1950s. Around 900,000 Jews were kicked out of Arab lands in the wake of Israel’s independence. Many of the expelled Jewish communities in North Africa and the Middle East dated back 2,500 years. That’s around two millennia before the rise of Islam. Today, there are fewer than 9,000 Jews in the Arab and Muslim world. In Libya, for example, the Jewish community no longer exists.

The newly-born State of Israel, which was already coping with Jewish migrants fleeing war-torn Europe, assimilated the new Jewish refugees. Today, about 50% of Jews in Israel have Arabic ancestry because of the exodus. (Not surprisingly, Jews who have experienced Arab violence and Muslim anti-Semitism are hostile to the idea of a Palestinian state. As such, they tend to vote for Likud, the major right-wing party in Israel.)

At least 120 UN resolutions deal with the 600,000 Palestinian refugees. But not one resolution refers to the Jewish Nakba.

The violence against Arab Jews was deliberate and vicious. Massacres, mutilations, rape, property confiscation and deportations were commonplace. Millions of Jews had no choice but to seek shelter in Israel or elsewhere. There is evidence that shows the Jewish Nakba was a deliberate and planned act of ethnic cleansing. According to the World Organization of Jews from Arab Countries, the Jewish exodus was a policy decision taken by the Arab League. This view has been endorsed by the Jewish advocacy group Justice for Jews from Arab Countries.

Even before the UN vote in 1947, the Arab League had endorsed the persecution of Jews. The fact that riots and massacres broke out across the Arab world on the same day (30th November 1947) also suggests a degree of planning.

Indeed, the Arab League met in Syria in 1946 and Lebanon in 1947, and agreed a draft plan to rob their Jews of their property, threaten them with imprisonment and expel the impoverished Jews.
In May 1948, the Arab League drafted a series of recommendations for all Arab and Muslim countries on how to take action against their Jewish populations. The New York Times of 16th May 1948 contained details of an Arab plan based on Nuremberg laws to ‘ethnically cleanse’ their Jews.

Conclusion: the way forward

To sum up, Palestinianists are anti-realists for the sole reason that the edifice of Palestinianism has been constructed out of a contradiction to “the actual.” Palestinianists are unable or unwilling to differentiate between a conviction and a lie. Palestinianism, to quote Nietzsche for a second time, is a “moral-optical illusion.” Palestinianism is a radical falsification of history and international law, and an inversion of Zionism, morality and truth. Palestinianism has had such an effect that even non-political institutions like the BBC repeat Palestinian propaganda, while otherwise sensible individuals such as British foreign secretary William Hague condemn the Jewish settlements.

Luckily, because Palestinianism contains so many conflicting elements – the secular Left, radical Islam, the Methodist Church to name but a few – it is inherently unstable and liable to fracture over time. Some of the factions within the movement cannot even agree on how to undermine Israel’s existence, hence the mutual loathing between the Palestinian Authority in the West Bank and Hamas in Gaza. The way things are going, there will never be a viable Palestinian state – not because of Israeli obstinacy but because the advocates of Palestinianists squander their time and resources on denigrating the only democracy in the Middle East rather than facing up to their own shortcomings and failures – both past and present.

So what is the way forward?

The truth is, the creation of a Palestinian state next to Israel is not realistic or feasible. The only credible option is for Israel to officially annex Judea and Samaria and for the international community to recognize Jordan as the de facto Palestinian state.

The main obstacle to solving the Israeli-Arab conflict is the fraudulent claim that the Palestinians are a nation without a land. But the Palestinian Arabs were actually given their own state, i.e. Jordan, nearly a century ago. Jordan’s population is already 70 per cent Palestinian. The Palestinian Arabs living in Judea and Samaria are not ethnically or culturally different from the Palestinian Arabs living in Jordan.

According to Jordanian writer Mudar Zahran, “despite decades of official imposition of a Bedouin image on the country, and even Bedouin accents on state television, the Palestinian identity is still the most dominant—to the point where the Jordanian capital, Amman, is the largest and most populated, Palestinian city anywhere. Palestinians view it as a symbol of their economic success and ability to excel.”

As things stand, the Palestinian majority in Jordan is discriminated against by the ruling Hashemite dynasty, which favors the Bedouin minority. The US and Europe have been silent about this because it does not want the Western-friendly Hashemites removed from power. But removing the ruling Hashemite dynasty in Jordan and developing democratic institutions for the Palestinian majority is surely a better option than the status quo.

Once this has been achieved, Israel can formally annex Judea and Samaria and give the Palestinian Arabs living there the option of either swearing an oath of allegiance to the Jewish state or giving them Jordanian citizenship. Those Palestinians who wish to leave Judea and Samaria would be free to move to Jordan. Those who wish to hold Jordanian citizenship but want to stay in their homes should be allowed to do so. In short, there should be no expulsions. However, Arabs who claim refugee status from 1947-48 and 1967 should be naturalized in their host countries or rehoused in Jordan.

Developing democratic institutions in Jordan and uniting the land of Israel under Jerusalem would not only ensure Israel’s security, it would enable the Palestinian Arabs to establish sovereignty in the heart of the Middle East and put an end to this decades-old conflict over the status of the so-called occupied territories.

This is not so far-fetched. In 1965, the king of Jordan said, “Palestine has become Jordan, and Jordan Palestine.” And in 1971, the Palestine Liberation Organization asserted: “What links Jordan to Palestine is a national bond and a national unity formed, since time immemorial, by history and culture. The establishment of one political entity in Transjordan and another in Palestine is illegal.”

What about Gaza?

The disengagement from Gaza in 2005 has not brought peace. After Israel withdrew its troops and uprooted Jewish residents in 2005, the Arab population immediately destroyed Israeli infrastructure, thereby ruining their own economy. Within a year, terrorist group Hamas had taken over the territory, murdered its rivals and started a campaign of rocket attacks on Israel.

The best Gaza can hope for is a takeover by an international body, such as the UN or an EU-led group, with the view that one day it will be a self-reliant mini-state. Given that the UK, the EU, the US, Japan and Canada all classify Hamas as a terrorist organization, it is incumbent on these nations to neutralize Hamas by isolating it diplomatically, cutting off its funding and ultimately removing its personnel and confiscating its weapons through military means.

Gaza, if managed properly, has a lot going for it. It has a very young population who desperately need employment and a sense of purpose. In time, Gaza may become an attractive Mediterranean tourist resort. After all, it has a fine beach, a five-star hotel, good restaurants, shopping malls, several universities, a zoo, a number of important religious landmarks, a cultural center and an archaeology museum, all of which would attract holidaymakers and foreign investors.

When Israel disengaged from Gaza in 2005, there were hopes that Gaza would be transformed into the Hong Kong or the Singapore of the Middle East. Unfortunately, this didn’t happen. Instead of state building, Hamas roused the population into believing that the 2005 withdrawal was the first step towards the ultimate defeat of the “Zionist entity.” But with proper handling by the international community and the ousting of Hamas, dreams of a Middle East Singapore may come true.

Islamofascism: the ideology of the sword

The callous disregard for human life displayed on the streets of London last Wednesday is further proof that civilization is being undermined by acts of barbarism committed in the name of Islam.

The hacking to death and decapitation of an off-duty British solider in the UK capital by a pair of deranged Muslim fanatics echoes similarly despicable acts, such as the unspeakable massacre of the Fogel family in Judea and Samaria, the decapitation of Wall Street Journal reporter Daniel Pearl, the murder of Dutch filmmaker Theo Van Gogh, as well as the countless beheadings and mutilations in Iraq, Saudi Arabia and elsewhere.

Unfortunately, the disturbing phenomenon of decapitation in the name of Allah is justified by the Quran. Sura 47 includes the verse: “When you encounter the unbelievers on the battlefield, strike off their heads until you have crushed them completely.”  Similarly Sura 8:12 reads: “I will cast dread into the hearts of the unbelievers. Strike off their heads, then, and strike off all of their fingertips.” Ibn Ishaq, the 8th-century biographer of the Prophet Muhammad, reports that the Prophet ordered the decapitation of 700 men of the Jewish Banu Qurayza tribe in Medina.

The enactment of the Prophet’s desire to behead Islam’s perceived enemies in the 21st century reveals the extent to which jihadists are prepared to go to terrorize those who do not share their warped views. After all, what is more terrifying that being set upon by crazed men with meat cleavers and knives in the middle of London? But this is exactly what happened to Drummer Lee Rigby on Wednesday afternoon.

The beheadings of captives in Iraq, many of which were captured on video for public dissemination, may be the model of terrorist activity in the years to come. Israel, the US and Britain are excellent at foiling major terrorist attacks, but they are less adept at preventing so-called lone wolf attacks. Beheadings, stabbings and primitive explosives are the weaponry of the low-grade terrorist, who does not require top-down instructions from Al-Qaeda. The internet, which is brimming with jihadist and anti-Semitic material, is all it takes to radicalize a young Muslim or turn a convert into a murderer.

The lack of sophistication in recent attacks does not minimize their horrific impact. In fact,  the fear generated by such atrocities is heightened because such atrocities are so simple to carry out. All it takes is a knife or a petrol bomb. Terrorism in Judea and Samaria, for example, is not a sophisticated affair. Stone throwing, stabbings and shootings are not in the same league as 9/11 or 7/7. But the daily grind of being pelted by rocks as you drive home or the fear of an Arab gang murdering your children are indicative of a world where barbarism is commonplace.


Islamic terrorism – both sophisticated and primitive – is not rational. When Muslim radicals attempt to justify their beliefs or actions, they inevitably contradict themselves and tie themselves up in knots. For example, justifying terrorism by blaming the actions of Western governments in Iraq and Afghanistan is nonsensical when the vast majority of terrorist activity is committed by Muslims against other Muslims. Islamists have no coherent political agenda other than inspiring dread in which fear is both the means and the end. As Jamie Bartlett of think-tank Demos, recently told the Financial Times: “Those interested in violence these days are amateurish and almost more interested in the violence of the deed than any underlying ideology.”

Islamic violence is a self-perpetuating ideology, whereby terror is used to inspire and maintain a sense of dread. And there is never any end to this violence. Terrorism does not achieve anything other than perpetuating more terror. This is why Western analysts should give up trying to fathom why terrorists kill and maim innocent people. Israel could pull out of Judea and Samaria, and the US and Britain could withdraw every single troop from the Middle East, but there would still be terrorist activity. In fact, terrorists would see Israeli and Western withdrawals as a sign of weakness and be emboldened to commit more atrocities against Muslims and non-Muslims.

What we are dealing with here is a kind of fascism. Admittedly, fascism is an overused word in modern political discourse, but I can think of no better description. The term “Islamofascism” is included in the New Oxford American Dictionary. It is defined as a term “equating some modern Islamic movements with the European fascist movements of the early twentieth century.”

Like Nazism, Islamofascism is a movement in which violence is glorified for its own sake. The similarities between Islamofascism, and the fascism of the 1930s and 1940s are not hard to miss. Hostility to modernity, a nostalgia for a lost golden age and fixation on real and/or imagined humiliations are common to both movements.  Both share a paranoid fear of “the Jews,”  both repress free expression, both desire the humiliation and destruction of the capitalist West, and both claim to have implacable enemies that must be eliminated. Like the Nazis, al-Qaeda  is anti-American, anti-capitalist, anti-democratic and xenophobic. Like the Reich Ministry of Propaganda, the Palestinian Authority is skilled in the art of disinformation, historical revisionism and spreading anti-Semitism.

Both fascism and radical Islam are populist ideologies.  Both are expressions of perpetual outrage. There is the same tendency to submerge logic in favor an irrational and overheated emotionalism.  There are also common motifs. Hezbollah and Fatah use the straight arm Nazi salute at their gatherings. Instead of chanting “Heil Hitler” or “Sieg Heil” the mesmerized followers of radical Muslim clerics shout “Allah Akbar” over and over again.


It is not a popular thing to say in politically-correct Britain but Islamists are at war with just about everyone. They are at war with the West, with Israel, with other Muslims. It is a war that has been going on for a long time. It is a war that Israel has been fighting for decades and will no doubt go on fighting for another sixty years.

So instead of criticizing Israel, the Western political elite should be thankful that at least one country in the Middle East has the guts to stand up to Islamic terrorism. Britain, Europe and the US would do well to learn from Israel’s incomparable capacity to defeat terrorist plots and eliminate terrorist leaders. The West can also learn from Israel’s mistakes, such as its withdrawal from Gaza which allowed Hamas to take over. Similarly, Britain and America’s eagerness to pull out of Afghanistan will leave a political vacuum in which the Taliban takes complete control and the country will once again become a training ground for jihadists.

Moreover, Britain and other countries in the West need to toughen up their stance on the domestic front. There have been several occasions where attacks have been committed by homegrown terrorists who were already known to the intelligence services. MI5 was criticized after the 7/7 bombings because some of the perpetrators had been under surveillance.  And it has come to light that Michael Adebolajo, one of the men who murdered Drummer Lee Rigby, was known to the intelligence services. Adebolajo had attended meetings of a now-banned Islamist group and sold extremist literature in London. It is reported that he tried to travel to Somalia to fight alongside the Al Shabaab insurgents but had been turned back and his passport removed by the police.

Britain is at war, both at home and abroad. One thing the UK government could do is revive the Communications Data Bill, which would allow the monitoring of internet use. Defense experts say last Wednesday’s terrorist attack could potentially have been avoided if the police and security services had greater powers to monitor internet communications. As things stand, police can identify the location and time of a phone call or a text message. But they cannot do the same for Skype, email or instant messaging.

A database containing people’s internet usage may help the security services to determine whether terrorists – or potential terrorists – have links to other radical groups. But the British government may have to go further and make some public displays of Islam illegal. For some years, Muslim fanatics in Britain have called for the beheading of soldiers and anyone else who “insults” Islam. Due to free speech laws, the UK establishment has done little to counter such hateful rhetoric.  But things have to change. Islamic protests against British troops ought to carry a prison sentence. Mosques which are known to harbor dangerous radicals should be closed down by the police. Preachers who spread anti-Semitism and incite violence should be arrested, tried and imprisoned (or deported).

In the end, we have to get tough with those who wish to destroy our culture, our values, our way of life. Jonathan Evans, former head of MI5, says there are thousands of people in the UK who “pose a direct threat to national security and public safety.” Nobody should have to live in fear of political Islam. British soldiers should be free to walk down the street without fear of being attacked by knife-wielding maniacs shouting “Allah Akbar.”

Journalists should be free to report without being abducted and beheaded. Civilians should be allowed to attend sporting events like the Boston Marathon without being blown to bits. The British Home Secretary should be allowed to deport radical cleric Abu Qatada without EU interference.

The madness must stop – but politicians, the judicial system and the intelligence services in Britain and elsewhere will have to make some tough decisions in order for this to happen. In the meantime, our thoughts and prayers go out to the family and friends of Drummer Lee Rigby.