Month: December 2012

When will Britain’s universities wise up to anti-Semitism?

How long before British universities do something about the safety of their Jewish students? A new survey reveals that Jewish students at one of Britain’s top institutions face a “toxic atmosphere” in which they are forced to hide their identity. According to the Scottish Jewish Student Chaplaincy and the Scottish Council of Jewish Communities, the University of Edinburgh is not a safe place to be Jewish.

Edinburgh is widely regarded as one of the world’s best universities and is the third most popular university in the UK. It is closely linked with important institutions in North America and is a member of the prestigious League of European Research Universities. Historically, the university played a vital role in Britain’s intellectual, scientific and literary development. Naturalist Charles Darwin, philosopher David Hume, physicist James Clerk Maxwell, and writers Robert Louis Stevenson and Sir Walter Scott all studied at the university.

The university has high-ranking royal connections, too. Prince Philip was chancellor from 1953 to 2010, with Princess Anne taking over in March 2011.

So it is a real shame to discover that the institution is failing to ensure the security of Jewish students who are apparently quitting courses “in despair” following recent anti-Israel demonstrations. Jewish leaders accuse the university of a lack of urgency in tackling the problem of anti-Semitism. A leading spokesman for the Jewish community commented that the university “needs to be aware of the international damage that is being done not only to Edinburgh’s reputation, but also to that of other Scottish universities and to the wider nation.”

In response, Edinburgh University said it wants “all of our students to feel safe and supported.” Fine words, but how is the university going to ensure the safety of Jewish students? And will it do anything to curb the antics of pro-Palestinian activists who are making Jewish students’ lives a misery?

These questions actually pertain to all campuses in the UK. Chief Rabbi Lord Sacks has spoken of the intimidation of Jewish students in Britain as “part of a long, slow, insidious process intended to undermine academic freedom and it must not be tolerated.”

He’s right, of course, but part of the problem is the attitude of lecturers and other academics, many of whom are incredibly hostile toward the State of Israel.

Take the University and College Union (UCU) for example. The UCU has repeatedly (and obsessively) called for a boycott of Israeli academics. And in May 2011, UCU members voted to disassociate itself from the EU working definition of anti-Semitism. In disgust, four leading Jewish academics in Scotland quit the UCU and the British government called on the Equality and Human Rights Commission to investigate the union. At the same time, the UCU was given notice of the intent of a Jewish UCU member to sue for breach of the UK Equality Act (2010).

So if the UCU is politically biased against Israeli academics and does not even recognize the EU definition of anti-Semitism, what hope is there for Jewish students who complain of anti-Semitic and/or Israelophobic harassment? Perhaps Rabbi Ephraim Mirvis, when he takes over from Rabbi Sacks in September 2013, will impress upon the UCU and individual universities the importance of cracking down on anti-Israel and anti-Semitic activities. But I doubt they will listen.

No, I fear that Britain is undergoing a profound but dangerous cultural transformation, in which sympathy for Israel (and the Jewish people) will continue to recede, leaving the country wide open to an influx of anti-Semitic and pro-Palestinian ideas and discourses.

As a Brit, I am ashamed of what is happening in my country. It is alarming that some Jewish students feel they can no longer study at a UK university. The complicity of British academics and the cowardice of university leaders is largely to blame for this situation. I would like to see Jewish community leaders and Jewish organizations in the UK get a lot tougher with institutions that fail to curb anti-Semitism on campuses. I would like them to speak out robustly and regularly.

At the same time, I think we need to show students that supporting Israel is progressive. After all, Israel has a free press, a trade union movement and several co-operatives. It is a world leader in innovating green technology. Women are guaranteed gender equality, homosexuals enjoy full civil rights and Israeli Arabs have the vote. These values – which are in short supply in the Middle East – are exactly the kind of values which progressive liberals and students usually champion.

Indeed, the Left in Britain and Europe is failing to champion the progressive values it pretends to espouse and has aligned itself with the massive reactionary power bloc that is Islam. Because of this alliance, the Left has abandoned women and other minorities in the Middle East and refuses to lift a finger for the people of Syria, preferring instead to focus its energies on supporting Hamas. And there is nothing progressive about Hamas, which is a neo-fascist organization that publicly executes its enemies and advocates the murder of millions of Jews.

At the same time, Israel advocates must continue to protest against the presence of anti-Semitic guest speakers at university events, and challenge the NGOS, churches and charities that set up their stalls during Freshers’ week and demonize the State of Israel. We must explain to students that it was Islam, not Zionism, that colonized the land of Israel and built a mosque on the Temple Mount. We must explain to them that the Palestinians and the Arab states collaborated with the Nazis and then rejected the UN partition plan because they didn’t want to share the land with Jews (and still don’t).

So, yes, Jewish leaders must do all they can to pressure universities into ensuring the security of Jewish students. But a more sustained campaign is needed – a campaign which highlights the progressive nature of Zionism and exposes the reactionary intolerance of those who wish to dismantle the most forward-thinking country in the entire Middle East.


Identicide: Christian Palestinianism and the strange death of Jesus the Jew

“We have been taught for centuries that the Jews are the Chosen People. We do not believe anymore that they are the Chosen People of God, since now we have a new understanding of that Choseness.” (Father Elias Chacour, Catholic Archbishop of Israel, 1999).

What is Christian Palestinianism?

Christian Palestinianism is a phrase coined by Paul Wilkinson, an evangelical author based in Manchester, England. Wilkinson defines Christian Palestinianism as “an inverted mirror image of Christian Zionism,” and describes it as “diametrically opposed to that of biblical Christian Zionism, and whose opposition to Israel and her Christian allies is expressed in their outspoken support of the Palestinian agenda.”

The term Palestinianism, however, seems to have originated in the writings of Jewish Egyptian author Bat Ye’or. In Eurabia: the Euro-Arab Axis, she outlines the growing phenomenon of Palestinian replacement theology and the gradual Islamization of Christianity. Christian Palestinianists, according to Ye’or interpret the Bible from the viewpoint of the Quran and “do not admit to any historical or theological link between the biblical Israel, the Jewish people and the modern State of Israel.”

Christian Palestinianists and their supporters in the West recognize the political benefit of undermining the State of Israel’s biblical foundations. This is achieved by stripping the Bible of its Jewishness, neutralizing the prophetic significance of the Land of Israel and recasting Jesus as a Palestinian. This is despite the fact that Jesus was a Galilean Jew and the word “Palestine” didn’t exist during his lifetime.

Wilkinson places the birth of Christian Palestinianism at the end of the 1980s. However, the groundwork had already been laid in 1967 by an Arab-Christian memorandum entitled “What is Required of the Christian Faith Concerning the Palestine Problem.” The document, which had the blessing of Catholic and Orthodox clergy, declared that it is “a total misunderstanding of the story of salvation and a perversion of God’s plan for a Christian to want to re-establish a Jewish nation as a political entity.”

In one of its most audacious passages, the memorandum reads: “The Christian conscience should always discern what is the authentic vocation of the Jewish people and what is the other side of the coin, that is, the racist State of Israel.” In fact, the memorandum calls for a permanent exile of the Jews on the grounds that “the Jewish race was chosen to serve the salvation of Humanity and not to establish itself in any particular religious or racial way.”

The theological underpinning of Christian Palestinianism is a rebranded version of replacement theology. Fulfillment theology is based on the premise that the life, death and resurrection of Jesus was a spiritual fulfillment of God’s promise to return the Jews to Israel. Therefore the Jews – and by extension the Land of Israel – have no prophetic meaning and have fulfilled their roles in salvation history. The theologian N.T. Wright, for example, argues that Israel’s restoration was achieved through the resurrection and that Jewish ethnic identity is no longer important on a religious level. The Land of Israel, Jerusalem and Temple are all obsolete, according to Wright, because Jesus embodies all three.

Although keen to neutralize the prophetic significance of the Bible for Jews, Christian Palestinianists have no problem with appropriating the tradition for themselves. In 2005, the Anglican bishop of Jerusalem, Riah Abu el-Assal, claimed of Palestinian Christians: “We are the true Israel […] no-one can deny me the right to inherit the promises, and after all the promises were first given to Abraham and Abraham is never spoken of in the Bible as a Jew.”

In 1997, the Palestinian Authority aired a program that claimed the stories in the Torah took place in Yemen, not in Israel. The PA also says there is no evidence that the Western Wall has anything to do with Second Temple.

Christian Palestinianists question or even condemn passages in the Bible that elevate Israel above other nations. In fact, the prime mover of the Christian Palestinianist movement, Naim Ateek, who is the Anglican canon of St. George’s Cathedral in Jerusalem , has stated that some Bible passages are explicitly “exclusivist.” There is a “great need to ‘de-Zionize’ these texts,” he believes.

In 1989, Ateek published the founding document of Christian Palestinianism, Justice and Only Justice: A Palestinian Theology of Liberation, which drew much of its strength from South American liberation theology. Five years later, Ateek founded an organization called Sabeel – the Palestinian Ecumenical Liberation Theology Center. Sabeel means “the way,” which is a clear reference to both Jesus as “the way,” and the early name of the Christians, who were called “followers of the way.”

The version of liberation theology espoused by Ateek is that of Jesus as “a Palestinian living under an occupation.” In his 2001 Easter message, Ateek spoke of Jesus as “the powerless Palestinian humiliated at a checkpoint.” Apart from the fact that Jesus wasn’t a Palestinian, this is harmless enough. But Ateek then steps up the rhetoric, with disturbing anti-Semitic undertones:

“In this season of Lent, it seems to many of us that Jesus is on the cross again with thousands of crucified Palestinians around him. It only takes people of insight to see the hundreds of thousands of crosses throughout the land, Palestinian men, women, and children being crucified. Palestine has become one huge Golgotha. The Israeli government crucifixion system is operating daily. Palestine has become the place of the skull.”

This is shocking and inflammatory on a number of levels. The Palestinians are indeed restricted in their movements because of the terror threat, but being held up at a checkpoint is hardly a crucifixion. The reference to “hundreds of thousands of crosses throughout the land” is obviously figurative but the image is overblown and patently absurd. If any place on earth should be dubbed Golgotha, surely it should be Auschwitz or Treblinka, not the West Bank. The reference to the “Israeli government crucifixion system” is outrageous and quite possibly anti-Semitic, given the old canard about Jews being responsible for the death of Jesus.

The Kairos Palestine Document

Perhaps the Christian Palestinianist movement found its ultimate expression in the Kairos Palestine Document. Published in 2009 and subtitled “A moment of truth: A word of faith, hope and love from the heart of Palestinian suffering,” the paper was a rehash of the 1967 Arab-Christian memorandum.

Notably, the Kairos document (which can be found on the World Council of Churches website) speaks on behalf of Christian and Muslim Palestinians, who apparently share a “deeply rooted” history and a “natural right” to the land. In contrast, Israel is an alien entity, and only exists because of Western guilt over the Holocaust. Not surprisingly, the document makes no mention of Muslim involvement in the Holocaust, nor does it comment on the decades of Jewish immigration in the decades before Hitler’s genocide.

The Holocaust aside, the State of Israel is associated with the words “evil” and “sin.” According to the text, the “occupation” is an affront to both humanity and the divine, and “distorts the image of God in the Israeli who has become an occupier.”

The document criticizes Christian Zionism as being “far from Christian teachings” and praises the first intifada, referring to it as a “peaceful struggle.” Terrorism, while not sanctioned, is excused on the grounds that Israel is ultimately responsible for Palestinian acts of violence against Jewish civilians.

And if any proof is needed that conformity is in fashion, the document calls for economic sanctions against Israel: “Palestinian civil organizations, as well as international organizations, NGOs and certain religious institutions call on individuals, companies and states to engage in divestment and in an economic and commercial boycott of everything produced by the occupation.”

This, according to the writers of the text, is an example of non-violent protest, despite the fact that there is nothing praiseworthy about ruining Jewish businesses and putting Palestinians out of work.

Christian Palestinianism in the West

Since the turn of the century, Christian Palestinianism has been warmly embraced by various Christian groups in the West, notably Anglicans, Presbyterians, evangelicals and left-wing protestants, such as the Quakers. Apart from attacking Israel, westernized Christian Palestinianists have gone to great lengths to ridicule and invalidate Christian Zionism.

In 2004, the General Synod of the Reformed Church in America declared Christian Zionism to be an “extreme form of dispensationalism,” a “distortion of the biblical message,” and an impediment to a “just peace in Israel/Palestine.” In 2007, the General Assembly of the Church of Scotland accused Christian Zionism of portraying “an unjust God, with an unjust people.”

Many of the books attacking Christian Zionists accuse the latter of advocating “Armageddon” rather than justice. As well as removing the prophetic significance of the scriptures, books such as Anglican vicar Reverend Dr Stephen Sizer’s Christian Zionism: Road-map to Armageddon? misrepresent and deride centuries of mainstream protestant tradition.

Sizer, a virulent opponent of Israel, believes there is a sharp distinction between God’s covenant with Israel and the beliefs of Jesus’s disciples. “There is,” he says, “no evidence that the apostles believed that the Jewish people still had a divine right to the land, or that Jewish possession of the land would be important, let alone that Jerusalem would remain a central aspect of God’s purposes for the world.” Sizer adds: Jerusalem and the Land of Israel “have been made irrelevant to God’s redemptive purposes.”

Sizer is a regular contributor to Islamic media outlets, including Iran’s Press TV. He has been photographed with Arafat, and with Zahra Mostafavi Khomeini, the daughter of the Ayatollah. He has met with – and publicly defended – Raed Salah, a Hamas fundraiser who accuses the Jews of making Passover bread with the blood of Christian children. (There are numerous photos of Sizer and Salah enjoying each other’s company.)

Sizer seems unembarrassed by the fact that his own remarks and writings stray into anti-Semitic territory. For instance, he once stated that the reason Jews “were expelled from the land was that they were more interested in money and power and treated the poor and aliens with contempt.” In 2011, he posted a link on his Facebook page to an anti-Semitic website called “The Ugly Truth,” and in the same year, he went to Malaysia to work with Viva Palestina, whose leading activists include Holocaust-denier Matthias Chang.

Another Anglican notable, Desmond Tutu, has likened Zionism to racism and repeatedly referred to Israel as an “apartheid” state. He is also a supporter of boycotts. Tutu, a friend of Yasser Arafat and Hamas’s Ismail Haniyeh, accepted the role as patron of Sabeel International in 2003. This is the same Sabeel that is spearheading the Christian Palestinianist movement in the Middle East. It is perhaps no surprise that US attorney Alan Dershowitz has called Tutu a “racist and a bigot.”

The number of Christian organizations censuring the Jewish state is increasing. It is common for left-wing Christians to exonerate the Palestinians of any historical and contemporary accountability, thereby holding Israel solely responsible for ending the crisis. In 2009, the Central Committee of the World Council of Churches released a statement condemning the so-called Israeli occupation and encouraging a boycott of goods made in settlements. Significantly, the World Council of Churches is also calling for the internationalization of Jerusalem.

Meanwhile, Christian Aid and the Quakers are calling on the UK government to implement a total ban of settlement goods. In North America, the United Church of Canada is heading towards an official boycott policy. And the Church of England, which has a large overseas membership, is considering whether it should adopt the World Council of Churches’ Ecumenical Accompaniers Programme in Palestine and Israel. The EAPPI is blatantly pro-Palestinian and holds the Jewish state solely responsible for resolving the situation in the West Bank.

Islamic appropriation of the Jesus and crucifixion

When Arafat made his first Christmas appearance in Bethlehem in 1995, he invoked the Christian nativity by crying, “Glory to God in the highest and on earth peace, goodwill towards men.” To which the crowd responded, “In spirit and blood we will redeem thee, O Palestine!”

Bethlehem obviously held a special place in Arafat’s heart. Not because he had any special love for Jesus and Christianity but because it was a political rallying point. Bethlehem, according to Arafat, was the “birthplace of the first Palestinian Christian, Jesus Christ.”

Arafat’s reference to the nativity is obviously a ploy to unite Muslims and Christian Arabs against Israel. In and of itself, this is unspectacular, but when placed in the wider context of Islamic replacement theology, the (mis)use of Jesus is sinister. (Arafat not only proclaimed that Jesus was a Palestinian but is “our Lord the Messiah,” which is an astonishing statement for a Muslim to make. Referring to Jesus as Lord is to detract from the strict monotheism of the faith, a grave sin known as shirk.)

The appropriation of the crucifixion by Muslim Palestinians in their war on Israel is puzzling. The image of the crucified Palestinian/Jesus is a common propaganda motif. And yet the Quran says that Jesus wasn’t put on the cross but was raised up to heaven. So, not only are Muslims committing an act of apostasy by referring to Jesus as “our Lord” they are even refuting their own sacred scripture by claiming Jesus was a crucified Palestinian. (This is not the only example of Muslims cherry-picking the Quran to suit their agenda. The Quran explicitly states the Land of Israel is a Jewish and not a Muslim inheritance.)

Other times, Jesus is referred to as a Shahid, a holy martyr of Islam. Arafat often referred to Jesus as the first Palestinian martyr, which is historically incorrect and is at odds with Islamic tradition. There are no references to Jesus as a Shahid in Islamic works, and it is impossible for Jesus to be a martyr if he did not die on the cross, which is the view of the Quran.

The final step in the Palestinianization of Bethlehem is the news that UNESCO – the United Nations Educational, Scientific and Cultural Organization – has approved a Palestinian bid to categorize the Church of the Nativity as a World Heritage Site.

It is fairly obvious that the Palestinian bid is politically motivated. UNESCO’s approval effectively endorses a specifically Palestinian culture and heritage that is distinct from the history of Israel.

Obviously, the invention of the Palestinian Jesus and the misuse of the crucifixion as a political weapon is just one more lethal narrative aimed at demonizing Israel and is not an authentic reconciliation with Christianity. In fact, the Christian population in the West Bank has ebbed away under PA rule. And yet Christians in the West seem happy to play along with the pretense that nothing is amiss because they both share the same enemy – Israel.

The globalization of Chrislam

One of the most alarming developments in the Christian world is the alliance between a number of evangelicals and the Muslim world. Examples of cooperation abound.

Christians and Muslims for Peace (CAMP) is an organization that devotes itself to discovering common ground between the two religions through an exploration of the Quran and the Bible. Based in California, CAMP is led by Dr William Baker, the former chairman of the neo-Nazi Populist Party. In 2002, Baker was fired from Crystal Cathedral Ministries when his anti-Semitic inclinations and ties to the Far Right were exposed by the media. (This is the same Robert Schuller who once told an Imam of the Muslim American Society that “if he came back in 100 years and found his descendants Muslims, it wouldn’t bother him.”)

“A Common Word Between Us and You” is an open letter from the leaders of the Muslim community to Christians, published in 2007. It opens with the lines: “Muslims and Christians together make up well over half of the world’s population. Without peace and justice between these two religious communities, there can be no meaningful peace in the world.” A large number of Christians responded positively to the statement. The most highly publicized response was written by a group of four academics from the University of Yale, entitled Loving God and Neighbor Together. The response included the lines: “Before we ‘shake your hand’ in responding to your letter, we ask forgiveness of the All-Merciful One and of the Muslim community around the world.”

In 2009, Rick Warren, the well-known evangelical author and pastor of Saddleback Church in Lake Forest, addressed 8,000 Muslims at a national convention in Washington D.C. The convention was organized by Islamic Society of North America (ISNA), which champions terrorist organizations and disseminates extremist literature. Since then, Warren has been involved in an initiative called the King’s Way, a partnership with a number of California mosques, which involves the establishment of a set of principles outlining the shared principles of Islam and Christianity, including the declaration that both faiths worship the same God.

A number of evangelicals, including Stephen Sizer, Presbyterian writer Gary Burge (who has criticized Judaism’s “territorial world view”) and Professor Donald Wagner, have participated in events sponsored by the Bridges of Faith (an evangelical Christian-Muslim dialogue group) and the Muslim World Islamic Call Society, which until recently was funded by the Gaddafi regime in Libya. On the Bridges of Faith website, the dialogue group states that it “looks forward to a day when we can make our deliberations public through the publication of papers, open meetings and media outreach in order to spread the message of tolerance and commonality of values to a wider community of grass-roots groups, as well as a wider community of inter-religious dialogue.” It remains to be seen whether “the message of tolerance” will extend to the State of Israel.

In February 2008, Rowan Williams, the Archbishop of Canterbury, told Radio 4’s World at One that some aspects of Sharia law should be introduced in the UK to accommodate Britain’s Muslim community. The archbishop’s comments were welcomed by Mohammed Shafiq, the director of the Ramadhan Foundation, who said: “Sharia law for civil matters is something which has been introduced in some western countries with much success.”

This, and other bridge-building exercises, may turn out to be the start of a political variation of Chrislam. Strictly speaking, Chrislam is a syncretistic religion of Nigerian origin that combines Islam and Christianity. Established in the 1970s, the followers of Chrislam recognize both the Bible and the Qur’an as holy texts. The religion is very local and only commands around 1,500 members.

Nonetheless, the principles behind Chrislam are the same principles that are shaping an alliance between western Christianity and Islam. Indeed, there are already various so-called insider movements in the Christian missionary industry. (Insider movements are when Christians from a Muslim background still attend mosque and perform Islamic rituals.)

Open Doors USA President Carl Moeller has referred to the insider movement as a “fourth branch” of Christianity: “Muslims are turning to faith in Jesus Christ, and out of that movement is emerging an entirely new way of expressing Christianity within the context of the Middle Eastern culture.” However, this “entirely new way” has been criticized by right-wing evangelicals for not teaching sound Christian doctrine.

The fact that many Christians are reaching out to Islam suggests they are pre-empting the very real possibility that Islam will be the dominant religion in Europe in fifty years’ time. If this is the case, then it is a tacit admission of defeat and an example of self-imposed dhimmitude. Dhimmitude, says Ye’or, is the “surrender of the Christian clergy and political leaders to the Muslim jihad armies, and their submission to Islamic domination of both their lands and peoples.” In exchange, Christians receive a pledge of protection or dhimma.

According to Ye’or, the first step towards dhimmitude and the Islamization of the Church is “the removal of the Gospels from their Judaic matrix.” For this to happen, Jesus the Jew must be killed and replaced by Jesus the Palestinian.

The ethnic cleansing of Jesus and the Jews

In recent decades, the quest to rescue Jesus’ Jewish identity has yielded much fruit. Geza Vermes, Robert Eisenman, E.P Sanders, James Tabor, R. T. Herford, George Foot Moor and Hyam Maccoby are among those who have highlighted Jesus’ Jewish identity and origins. Combined with the shared interest in the Dead Sea Scrolls, Jews and Christians have found common ground in the exploration of the Jewish roots of Christianity.

Jesus was born of a Jewish woman in the Judean town of Bethlehem, and was given the Jewish name of “Yeshua,” literally “Joshua.” He was circumcised, attended synagogue services and the Temple, wore tassels, was referred to as “Rabbi,” and observed the Sabbath, Passover and Sukkots. He quoted from the Hebrew bible and clearly saw himself as fulfilling the scriptures in some way. He held the Torah in high esteem and reiterated the importance of the Shema. He also made it clear that he had “come for the lost sheep of Israel” and that “Salvation is of the Jews.”
However, Christian Palestinianism has a done a great deal to undermine this. The Palestinian Jesus falsehood is a shocking return to the “Jesus was an Aryan” falsehood of the Far Right or the Church-sanctioned portrayal of Jesus as a fair-skinned, blue-eyed gentile. The identicide of the Jewish Jesus is also redolent of an ancient heresy known as Gnosticism, sometimes described as a metaphysical anti-Semitism.

Ye’or, in her book Eurabia: the Euro-Arab Axis, writes of the theological similarities between Palestinianism and Marcion gnosticism, which rejects the Hebrew Bible and believes the God of Israel to be a lower entity than the God of the New Testament. Likewise, Christian Palestinianism either ignores the Hebrew scriptures or wants to de-Zionize the prophecies that do not suit the Palestinian agenda. As with Marcionism, God is no longer the God of Israel with a special interest in the fate of the Jewish people, but the God of Palestine.

The ethnic cleansing of Jesus is part of a wider effort to de-Judaize the Jewish people in order to undermine their claim to the land of Israel. So as well as being de-chosen by God, the people of Israel are not even Jewish, according to some Christian Palestinianists. In the mid-1990s, the Palestinian Authority aired a program that claimed Palestinians are the real descendants of the biblical Israelites. One of the so-called experts who was invited to appear on the show was Jarid el-Qadaweh, who declared: “In my blood there is more of the Children of Israel than in that of Ariel Sharon and Benjamin Netanyahu.” Mitri Raheb, the pastor of Christmas Lutheran Church in Bethlehem, has used the figure of Jesus to question the ethnic validity of the State of Israel:

“I’m sure if we were to do a DNA test between David, who was a Bethlehemite, and Jesus, born in Bethlehem, and Mitri, born just across the street from where Jesus was born, I’m sure the DNA will show that there is a trace. While, if you put King David, Jesus and Netanyahu, you will get nothing, because Netanyahu comes from an East European tribe who converted to Judaism in the Middle Ages.”

Like el-Qadaweh, Raheb claims the average Palestinian is native to the land and is genetically similar to Jesus. In contrast, the average Israeli is an interloper from eastern Europe and is genetically dissimilar from Jesus. This raises the controversial question: is there such a thing as a Jewish gene? Extensive DNA testing does show there is such a thing. Genetic studies on the Y chromosome show that modern Jewish populations have a predominantly Middle Eastern ancestry, thereby discrediting the theory that Ashkenazi Jews are descendants of the Khazars (a semi-nomadic Turkic people from the Middle Ages). But the question of “who is a Jew?” is wide open to interpretation and has been debated for thousands of years, sometimes with devastating consequences.


Christian Palestinianism is a religion of resentment. It is a projection of a sense of inferiority onto an external scapegoat. Thwarted by failure, Christian Palestinianists blame their problems on “the Jews.” This is done by killing Jesus the Jew and resurrecting him as Jesus the Palestinian. The God of Israel is also declared dead, only to be replaced by the anti-Semitic God of Palestine.

Of all the anti-Israel discourses that exist today, Christian Palestinianism is perhaps one of the most shocking. Shocking because it wants to de-Judaize both Jesus and the Bible, as well as undermine Jewish identity. Shocking because it also revives the notion of Jews as killers of Christ. Moreover, the post-Holocaust reconciliation of Jews and Christians is lethally undermined. The work of Geza Vermes, and others like him, who have examined in close detail the Jewishness of Jesus, is being cast aside in favour of a quasi-gnostic Jesus.

On a theological level, Christian Palestinianism is entirely self-defeating. If God no longer honors his covenant with the Jews and the Land of Israel, then the whole foundation of Christianity collapses. A God who changes his mind about the Jews is no longer the God of Abraham, Moses or Jesus. Palestinianism is not only un-Biblical, it is un-Christian.

Pro-Palestinian Christians in the West need to take a long, hard look at themselves and ask whether it is ethical to be consorting with liars, terrorists and anti-Semites. They should also ask themselves if their actions are likely to lead to a fresh outburst of religiously-motivated anti-Semitism. The trouble is, history shows that many Christians need no excuse to persecute the Jews. There seems to be an in-built tendency to raise their fists against the descendants of Isaac and Jacob. This is bad news not only for the State of Israel and the Jewish diaspora, but also for Christianity itself, which will not survive another destructive wave of anti-Semitism.

As it says in Ezekiel 35, “Because you harbored an ancient hostility and delivered the Israelites over to the sword at the time of their calamity, the time their punishment reached its climax, therefore as surely as I live, declares the Sovereign Lord, I will give you over to bloodshed and it will pursue you. Since you did not hate bloodshed, bloodshed will pursue you.”

Let’s hope Christian Palestinianists take note of Ezekiel’s prophecy. But given their track record, they would probably decry its exclusivism and attempt to de-Zionize it.

Israel, anti-Semitism and the British elite

Following the UN General Assembly’s overwhelming vote to accord “Palestine” non-member observer status, negative references to “Jewish lobbies” and “Jewish power” (as well as unbalanced criticism of Israel’s building program) have been bandied about in the House of Lords, the UK parliament’s upper chamber.

On December 3, 2012, Baroness Royall of Blaisdon tabled a debate with the express intention of ascertaining the nature of the relationship between the UK government and the Palestinian leadership following the UN vote. Instead, the peers inside the debating chamber used the time to castigate Israel and make dubious remarks about American Jews.

Conservative peer Lord King, for example, blamed America’s Jewish community for the US “no” vote. He opined: “The truth is that the Jewish lobby has done no service to Israel and it has done no service to the standing of the United States in the region.”

The Labour Party’s Lord Judd accused Israel of “screwing” Gaza. He also claimed that “no people paid a higher price for the creation of the State of Israel than the Palestinian people.”

Lord Phillips of Sudbury also blamed American Jews for the US decision to vote against the Palestinian bid. He said that “if necessary” the UK should be independent of the US, “which is in a particular relationship with the huge and powerful Jewish community there.”

Lord Phillips also found time to characterize Israeli plans to build new homes in E1 as a colonial initiative (“3,000 new colonists in east Jerusalem”) and made a favorable reference to Hamas leader Ismail Haniyeh: “I was immensely impressed by the man,” he said.

He continued: “Unless I have lost all my touch for understanding the reactions of people, I was impressed. I spent an hour with him, man to man. He is dying for an opening and for some encouragement because he never gets a dividend for anything Hamas does, except more colonization and more repression.”

This is the same Lord Phillips who, in 2010, told a Palestine Solidarity Campaign meeting in London that “America is in the grip of a well-organized Jewish lobby” and suggested that “many” Jews were “deeply prejudiced,” although “not lacking in intelligence.” No surprise, then, that Jonathan Hoffman, co-vice chair of the Zionist Federation, has called Lord Phillips “an obnoxious man,” who holds “revolting” views.

Lord Phillips is a member of the Liberal Democrats. The Lib Dems (as they are usually known) is the junior partner in the current UK government. Although there are some notable exceptions, party members tend to be anti-Israel and pro-Palestinian. The Liberal Democrat Friends of Palestine website, for example, is a sickening morass of Israelophobia and half-baked political commentary.

Israelis who are not familiar with the machinations of the Lib Dems may be familiar with the obnoxious views of Baroness Jenny Tonge, who was made a House of Lords peer in 2005. Until very recently, Baroness Tonge was a prominent member of the party but left once it became clear she would not apologize for her appearance at a pro-Palestinian hate-fest in which she said, “Beware Israel. Israel is not going to be there forever in its present form.”

(This is the woman who, in 2004, said she would consider becoming a suicide bomber if she were Palestinian. In 2006 she suggested that the pro-Israel lobby had “financial grips” on British politics. In 2010 she published an article accusing the Israel Defense Forces emergency aid hospital in Haiti of harvesting organs.)

Fortunately, there has been some brave souls who have spoken out against the anti-Israel hostility in the House of Lords, but such voices are few and far between. One of these voices is Lord Palmer, the former Liberal Democrat Friends of Israel chairman. Lord Palmer is relatively new to the House of Lords but says he already feels “uncomfortable” about the “skewed” rhetoric against Israel. He is also concerned about the disproportionate amount of time spent debating Israel and the Palestinians (in contrast to the rare debates about Libya, for example). He has also noted “a lack of criticism” of Hamas, Iran and Hezbollah.

Speaking to the Jewish Chronicle, Lord Palmer said: “I am always quite amazed as to how many people getting up to speak are anti-Israel and how few who are pro-Israel. I think very often that the people who are pro-Israel don’t feel able to come and speak. I am surprised that there are so many well-known and erudite Jews [in the Lords] who never speak on the subject.”

Lord Palmer has called on Jewish and Israeli advocacy groups – specifically the Board of Deputies and the Britain Israel Communications & Research Centre – to provide more support for Israel’s allies in the House of Lords, many of whom (it seems) are afraid to speak out.

Yes, the Palestinian issue has a devastating tendency to throttle free speech and kill off balanced debate. But Israel’s political allies have a moral duty to speak up and make the case for the Jewish state, even if doing so makes them unpopular. People in positions of power can make a real difference by defending the integrity of the Jewish state, as well as challenging anti-Semitism in all its forms and exposing the fanatical ideology of Palestinianism. Let’s hope our friends in the House of Lords rise to the challenge.

Jewish Nakba

[nakba: Arabic for “catastrophe”]

On November 29, 2012, the United Nations General Assembly voted to upgrade the Palestinian Authority’s status to non-member observer status. This is exactly 65 years after the same body recommended the adoption and implementation of “British Palestine.” It is also exactly 65 years since the start of one of history’s most dramatic but forgotten refugee emergencies: the Jewish nakba.

In the days, weeks, months and years following the historic decision on November 29, 1947, between 850,000 and 1,000,000 Jews were uprooted from Arab (and other Muslim) countries. Many Jews were killed and/or raped, and their property and money confiscated. Many of the expelled Jewish communities in North Africa and the Middle East dated back 2,500 years (two millennia before the rise of Islam). The violence against Arab Jews was deliberate and vicious. Massacres, mutilations, rape, property confiscation and deportations were commonplace. Millions of Jews had no choice but to seek shelter in Israel or elsewhere.

The Jewish nakba has been largely forgotten, partly because most refugees were absorbed by Israel and partly because Arab states have chosen to ignore it. Today, about 50% of Jews in Israel have Arabic ancestry because of the exodus. Not surprisingly, Jews who have experienced Arab violence and Muslim anti-Semitism are hostile to the idea of a Palestinian state. As such, they tend to vote for Likud, the major right-wing party in Israel.

Today, there are fewer than 9,000 Jews in the Arab and Muslim world. In Libya, for example, the Jewish community no longer exists.

There is evidence that shows the Jewish nakba was a deliberate and planned act of ethnic cleansing. According to the World Organization of Jews from Arab Countries, the Jewish exodus was a policy decision taken by the Arab League. This view has been endorsed by the Jewish advocacy group Justice for Jews from Arab Countries.

Even before the UN vote in 1947, the Arab League had endorsed the persecution of Jews. The fact that riots and massacres broke out across the Arab world on the same day (30th November 1947) also suggests a degree of planning. Indeed, the Arab League met in Syria in 1946 and Lebanon in 1947, and agreed a draft plan to rob their Jews of their property, threaten them with imprisonment and expel the impoverished Jews.

In May 1948, the Arab League drafted a series of recommendations for all Arab and Muslim countries on how to take action against their Jewish populations. The New York Times of 16th May 1948 contained details of an Arab plan based on Nuremberg laws to ‘ethnically cleanse’ their Jews.

New York Times

Above: The New York Times reveals danger facing Jews in Muslim lands

Arab Nuremburg

Above: Arab League’s version of Hitler’s Nuremberg Laws

The Arab armies in the 1948-49 war also encouraged the Palestinian to evacuate while they fought their war of extermination against the Israelis. The refugee crisis was not engineered by Israel, nor did Israel systematically expel the Palestinians.

At least 120 UN resolutions deal with the 600,000 Palestinian refugees. But not one resolution refers to the Jewish nakba.

Jewish nakba: individual countries

Iraq: Iraqi and Kurdish Jews were encouraged to leave in 1950 by the Iraqi Government. A year later, Iraq ordered “the expulsion of Jews who refused to sign a statement of anti-Zionism.” By 1949 Jews were escaping Iraq at a rate of 1,000 a month. Between 1950 and 1952, 130,000 were airlifted from Iraq. In 1969, the remaining 50 Iraqi Jews were executed.

Egypt: In July 1948, Jewish shops and the Cairo Synagogue were attacked, killing 19 Jews. Hundreds of Jews were arrested and had their property confiscated. By 1950, 40% of the Jewish population of Egypt had fled the country. In October 1956, 1,000 Jews were arrested, 500 Jewish businesses were seized by the government, Jewish bank accounts were confiscated, Jews were barred from their professions, and thousands were ordered to leave the country. They were allowed to take only one suitcase and a small sum of cash, and forced to sign declarations “donating” their property to the Egyptian government. In 1967, Jews were detained and tortured, and Jewish homes were confiscated.

Bahrain: In November 1947, Arab mobs in the capital of Manama attacked Jews, looted homes and shops, and destroyed the synagogue. Over the next few decades, most Jews left for other countries, especially England.

Algeria: In the early 1960s, Algerian Jews were declared non-citizens. Many left the country in 1962-63.

Morocco: After the pogroms of 1948, 18,000 Moroccan Jews left for Israel. This continued until the 1960s.

Moroccan refsAbove: Moroccan Jewish refugees

Yemen: In 1947, rioters killed more than 80 Jews in Aden. The Israeli government evacuated 44,000 Yemeni Jews in 1949 and 1950. Emigration continued until 1962, when the civil war in Yemen broke out.

Judea and Samaria / “the West Bank”: In May 1948, the residents of Kfar Etzion, a kibbutz located outside the borders of Israel, were massacred. Despite surrendering to the Arab army, 129 Palestinian Jews were murdered and the kibbutz destroyed.

Following Jordan’s annexation of Judea and Samaria in 1948, all but one of the thirty-five synagogues in East Jerusalem were destroyed. Israelis were forbidden to pray at the Western Wall. The ancient Jewish cemetery on Mount of Olives was desecrated and tombstones used for construction, paving roads and lining latrines. Palestinian Jews were exiled. This was the only time in over 1,000 years that Palestinian Jews were forbidden to live in Judea and Samaria.

Tunisia: From 1956, Tunisian Jews emigrated because of anti-Jewish policies. Half fled to Israel and the rest went to France. More attacks in 1967 accelerated Jewish emigration.

Libya: In June 1948, rioters in Libya killed 12 Jews and destroyed 280 Jewish homes. Between 1949 and 1951, almost 31,000 Jews fled Libya and headed for Israel. During the 1950s and 1960s, the remaining Jews were put under numerous restrictions, including laws which curtailed freedom of movement. A further 18 Jews were killed in 1967. Following this, 7,000 Jews were evacuated to Italy. In 1970 the Libyan government confiscated all the assets of Libya’s Jews and refused to compensate them. In 2003, the last remaining Jew in Libya was finally allowed to leave to Italy. Israel is now home to about 40,000 Jews of Libyan descent

Syria: In November 1947, the Jews of Aleppo were attacked, leaving 75 dead. Some 300 houses, 50 shops and many synagogues were destroyed. The violence prompted half of the Aleppo Jewish community to flee. However, the Syrian government imposed severe restrictions on Jewish emigration. In the early 1990s, the USA pressured the Syrian government to ease the restrictions. In 1992, the Syrians began granting exit visas to Jews but prohibited them from emigrating to Israel.

In August 1948, rioters in Damascus killed 13 Jews, including eight children.

Non-Arab Muslim countries

Turkey: In September 1955, Greeks, Jews and Armenians were attacked, resulting in the exodus of 10,000 Jews.

Iran: Between 1948 and 1953, over 30% of Persian Jews emigrated from Iran to Israel. Another 15% of the Persian Jewish community fled to Israel between 1975 and 1991 because of religious persecution. The exodus of Iranian Jews peaked following the Islamic Revolution in 1979.

The proto-nakba

In the years and the decades before the UN partition vote in November 1947, Arab violence against Jews was widespread in British-ruled Palestine and across the Middle East/North Africa. A lot of the violence was the direct consequence of an informal alliance between pro-fascist Arabs and the Nazis. Both parties were motivated by extreme anti-Semitism and a desire to terminate British influence in the Middle East.

Tunisia: In 1942, the Tunisian Arabs Army assisted the Nazis in the genocide of 2,500 Jews in North Africa.

British Palestine: On 24th August 1929, 67 Palestinian Jews were massacred in Hebron. Dozens were wounded. Some of the victims were raped, tortured or mutilated. Jewish homes and synagogues, as well as a hospital, were ransacked. Sir John Chancellor, the British High Commissioner, wrote: “The horror of it is beyond words. In one house I visited not less than twenty-five Jews men and women were murdered in cold blood.” The survivors were evacuated by the British authorities. Many returned in 1931, but almost all left again between 1936 and 1939.

Hebron_1929Above: a survivor of the Hebron massacre

Despite having been the home to a Jewish community since 1000 BCE, Safed was the scene of a pogrom that took place on 29th August 1929. The main Jewish street was looted and burned. 20 Palestinian Jews were killed and 80 wounded. Some of the victims were hacked and stabbed to death. Witnesses say that children in a local orphanage had their heads smashed in and their hands cut off.

In April 1936, riots broke out in Jaffa, the start of a three-year period of violence known as the Arab Revolt. The leader of the Palestinian Arabs and notorious Nazi collaborator, Mufti Haj Amin al-Husseini, led a campaign of terror against Jewish and British targets.

The Tiberias pogrom took place in October 1938 during the 1936–1939 Arab revolt. Dozens of armed Arabs set fire to home and killed 19 Jews in Tiberias, 11 of whom were children. More than 415 Palestinian Jews were killed by Arabs over the three-year period.

During the 1920 Jerusalem riots, an Arab mob ransacked the Jewish Quarter of Jerusalem, attacking pedestrians and looting shops and homes. About 160 Jews were wounded and five killed. Hundreds of Jews were evacuated.

Egypt: Jews began leaving Egypt after the Cairo pogrom in 1945.

Iraq: At the behest of Husseini, the leader of the Palestinian Arabs, pro-Nazi Arabs slaughtered 180 Jews in Baghdad in 1941. 240 were wounded. Hundreds of Jewish businesses and homes were destroyed. The Farhud or “violent dispossession” was the beginning of the end of the Jewish community in Iraq, a community that had existed for 2,600 years.

Libya: In November 1945, an outbreak of what has been described as “bestial violence” took place in Tripoli, the capital of Libya. During a 50-hour rampage, Jews were tortured and dismembered. More than 140 Jews (including 36 children) were killed and hundreds injured. Synagogues, homes and businesses were looted and/or destroyed. In the aftermath, 4,000 Jews were homeless. The pogrom, which was the culmination of anti-Semitic legislation, resulted in an exodus of Libyan Jews.

Muslim abuse of Jews before the 20th century

Since the Muslim conquest of Spain and the Middle East, Jews were dhimmis or second-class citizens. Depending on the time and the place, Jews were barred from public office and made to wear distinctive clothing, both of which foreshadow Nazi legislation. And like the Nazis, Muslims had the option of simply killing the Jews en masse, which is exactly what happened in Granada in 1066, when 4,000 Jews were massacred.

Maimonides, the great 12th century Jewish scholar, was shocked by the level of violence and discrimination meted out by Muslims. Islam, he said, had done the most harm to the children of Israel. “None has matched it in debasing and humiliating us,” he wrote in an epistle to the Jews of Yemen. His letter cites the “imposed degradation,” “the lies” and “their absurdities,” which are “beyond human power to bear.” He continues:

“We are not spared from the ferocity of their wickedness and their outbursts at any time. On the contrary, the more we suffer and choose to conciliate them, the more they choose to act belligerently toward us.”

Fast-forward to the 18th and 19th centuries when Jews were systematically expelled and/or massacred by Muslims. Between 1770 and 1786, Jews were expelled from Jedda in Saudi Arabia. Massacres took place in Morocco (1790), Baghdad (1928), Iran (1839, 1867), Syria (1840, 1848, 1850, 1875, 1890), Lebanon (1847, 1862, 1874), Jerusalem (1847), Egypt (1844, 1870, 1871, 1873, 1877, 1882, 1890, 1891, 1901–08), and Turkey (1864, 1866, 1868, 1870, 1872, 1874).

There were also innocuous – but still shocking – incidents that deprived the Jewish people of dignity. One symbol of Jewish degradation was the phenomenon of spitting and stone-throwing at Jews by Muslim children. The victims of these abuses were in no position to retaliate.

An enlightening passage about Muslim attitudes towards Jews before the creation of the State of Israel can be found in George Orwell’s 1939 essay “Marrakech”:

When you go through the Jewish quarters [of Marrakech] you gather some idea of what the medieval ghettoes were probably like. Under their Moorish rulers the Jews were only allowed to own land in certain restricted areas, and after centuries of this kind of treatment they have ceased to bother about overcrowding.


You hear the usual dark rumours about the Jews, not only from the Arabs but from the poorer Europeans.

‘Yes, mon vieux, they took my job away from me and gave it to a Jew. The Jews! They’re the real rulers of this country, you know. They’ve got all the money. They control the banks, finance — everything.’

‘But,’ I said, ‘isn’t it a fact that the average Jew is a labourer working for about a penny an hour?’

‘Ah, that’s only for show! They’re all money-lenders really. They’re cunning, the Jews.’

Return to the 20th century and conclusion

There is a long history of Arab and Muslim violence against Jewish communities. Before the 20th century, the treatment of Jews was the consequence of anti-Semitic statements in the Quran and other Islamic literature. From the 1920s, Arab Muslims became increasingly enthralled by Hitler’s lust for power and his anti-Semitic ideology. Many Arab leaders and regimes actively collaborated with the Nazis and sought to enact his vision of a world without Jews.

husseini 4Above: Palestinian leader Husseini and Hitler

In the 1940s, the Arab League conspired to rob and harass their Jewish populations. This soon turned into a wholesale act of ethnic cleansing, peaking between 1947 and 1949. The multi-pronged military attack on the nascent State of Israel should be seen in this context. Ironically, the exodus of hundreds of thousands of Jews from Arab lands actually strengthened Israel’s hand. Not only did the new arrivals boost Israel’s population, it gradually pushed Israeli politics towards the right, making it less likely that there will ever be a rapprochement between Jews and Palestinian Arabs.

Report: Israeli apostate blamed for UK anti-Semitism

An investigation into Judeophobia in Britain concludes that Jewish renegade and jazz saxophonist Gilad Atzmon is responsible for injecting a “relatively new form of antisemitism into anti-Zionist discourse” in the UK.

According to Antisemitic Discourse in Britain in 2011, published by the Community Security Trust, which monitors anti-Semitism in the UK, the apostate Israeli’s rancorous views are contributing to a climate of mistrust and hostility.

Thankfully, explicit anti-Semitism in British public life is rare, says the report. Nevertheless, anti-Semitic themes alleging Jewish conspiracy and power still exist within mainstream discourse about Israel and Zionism. This, claims the CST, is partly due to the nefarious writings of Atzmon, whose recent book The Wandering Who? A Study of Jewish Identity Politics is cited as an example of anti-Semitic discourse.

Atzmon, born in Tel Aviv and trained at the Rubin Academy of Music in Jerusalem, describes himself as a “proud self-hating Jew.” Now based in London, Atzmon has released over a dozen jazz albums. Atzmon is also a prolific opponent of Israel, Jews and Judaism. His conspiratorial articles have been published by a number of dubious media outlets, including Counterpunch, Al-Arab online, the Palestine Telegraph and

The Wandering Who? was released in September 2011 by left-wing publisher Zero Books. It is packed with anti-Semitic rhetoric and is barely distinguishable from the worst Nazi propaganda (one of the chapter headings is “Swindler’s List”). The book is a litany of hatred and lies that blames Jewish bankers for two world wars and “one communist revolution.” Jews are also responsible, says Atzmon, for persuading the UK to attack Iraq in order to “erase one of the last pockets of Arab resistance to Zionism.” Jews, he asserts, have no origin in Palestine “whatsoever” and Israeli children who visit Auschwitz return home to “mimic SS barbarity.” And perhaps most shockingly, Atzmon states that one day people “may be bold enough” to argue that “Hitler was right after all.” This is just a small sample of the book’s outrageous claims.

A few months ago I tried to have all copies of The Wandering Who? removed from libraries in Manchester, which is home to Britain’s second-largest and fastest-growing Jewish community. But because the book “has not incurred penalties under the law,” the city council says “it should not be excluded from libraries on any moral, political, religious or racist ground alone to satisfy any sectional interest.” Apparently, Manchester city council believe that the book is a legitimate expression of “human experience and activity.” I will, of course, try again to have all copies removed from the city’s libraries on the grounds that such blatant anti-semitism does not serve the public interest and may actually incite hatred or violence against the Jewish community.

It is troubling that Atzmon’s books are available in British public libraries (and elsewhere). His texts are useful fodder for far-right extremists, far-left radicals and Islamic fundamentalists. But I am cheered by the fact that many Palestinian activists and left-wingers have condemned Atzmon and want nothing to do with him. Indeed, Atzmon’s views are so repellent that even the Guardian newspaper has removed his book from its site(!)

Following the publication of The Wandering Who in 2011, ten anti-Zionist authors wrote to the publisher to complain that “the thrust of Atzmon’s work is to normalize and legitimize anti-Semitism.” Moreover, a number of Palestinian intellectuals wrote to Atzmon himself, saying: “We reaffirm that there is no room in this historic and foundational analysis of our struggle for any attacks on our Jewish allies, Jews, or Judaism; nor denying the Holocaust; nor allying in any way shape or form with any conspiracy theories, far-right, orientalist, and racist arguments, associations and entities.”

Of course, it is possible that some in the Palestinian camp have no choice but to distance themselves from Atzmon because such blatant anti-Semitism hurts their cause. Indeed, there there have been “some factional splits” on the Left, with some people still defending him. This is to be expected, I suppose. The Left is always disintegrating and reforming behind some cultish personality. But I did not expect the BBC World Service to take Atzmon’s side.

A few weeks ago, Atzmon was invited by the World Service to take part in a discussion on music and politics. Julian Woricker, who presented the program, claimed to be familiar with Atzmon’s writings but did nothing to challenge Atzmon. In fact, Woricker seemed incredulous that anyone would think his guest was anti-Semitic! The fact that the broadcaster – a supposedly mainstream and impartial news organization, funded by the British taxpayer, – invited Atzmon into the heart of the BBC is a disgrace.


The reasons for Atzmon’s self-hatred are no doubt complex. Historian Bernard Lewis believes that Jewish self-hate is a neurotic reaction to gentile anti-Semitism, whereby the victim incorporates, articulates and amplifies the views of the dominant culture. Well, this is nothing new. The burning of the Talmud in the 13th century was at the behest of a Jewish apostate to Christianity. Karl Marx authored a work called “On the Jewish Question” Jews and asserted that usury was the “object of the Jew’s worship.” Among the most notable Jewish self-haters is American publisher and pornographer Samuel Roth (who died in 1974), whose 325-page anti-Semitic diatribe Jews Must Live: an Account of the Persecution of the World by Israel on All Frontiers of Civilization, published in 1930, was quoted at Nazi rallies and is held in high esteem by modern-day white supremacist groups.

According to Rabbi Yisroel Cohen (Chabad Lubavitch, Manchester), Jewish self-hatred is as old as the Jewish people. Of course, there are various spiritual and psychological explanations for the phenomenon, he explained. Plus, there are midrashic sources which say that “no nation can gain an upper hand over the Jewish nation without having support from within.”

This chimes with the view of Netta Kohn Dor-Shav, a US-born clinical psychologist now at Bar Ilan University in Israel, who warns: “It is fair to say that the plague of Jewish self-hatred is more dangerous for the survival of the Jewish people than any outside threat.” In a report for the Ariel Center for Policy Research, she concludes that such self-hatred “fuels a vicious cycle that can lead to disaster and dissolution of the Jewish people and the Jewish State.”

The CST points out that “expressions of anti-Semitism in public discourse remain a serious issue of concern as they exacerbate hostile attitudes towards Jews.” The CST is absolutely correct. But I would also add that “such expressions of anti-Semitism” legitimizes extreme violence against the State of Israel and Israel individuals. Anti-Semitic language easily translates into Hamas rockets or Islamic suicide-bombers. If I had the money, I’d bet a million pounds that Mahmoud Ahmadinejad has read The Wandering Who? and has absorbed the book’s claims into his own rhetoric against Israel. Today’s verbal bombast is tomorrow’s nuclear missile aimed at Tel Aviv.

Anyone who cares about ending anti-Semitism should urge the BBC and other broadcasters not to collaborate with Atzmon. Tell mainstream newspapers that it’s unacceptable to print Atzmon’s anti-Semitic articles. Write to publishers, libraries and booksellers, and encourage them not to publish or stock Atzmon’s hateful texts. Zionist or anti-Zionist, each of us has the ability to help push Atzmon’s obscene opinions into the gutter where they belong.